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Thursday, September 29, 2016

A sage's response to changing conditions


Lead me from dreaming to waking.
Lead me from opacity to clarity. Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain.. ...inside your self also..trust me!..said the mahayogi!
In silence there must be movement, and in motion,
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.  
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human mentality; what is referred to as mindfulness is mindfulness of the Tao. When one is free of the human mentality, the mutual sensing of the earthly and celestial is swift; when one is mindful of the Tao, effective practice endures. Swiftness of sensing comes about spontaneously, without cultivation, without striving; long perseverance comes about through effort, and involves action and striving. Striving and non-striving each has its secret; the distinction is all a matter of the absence of the human mentality and the presence of mindfulness of the Tao. After one has reached complete realization of the universal Tao, neither existence nor nonexistence remain; others and self are ultimately empty, and one enters the state of ultimate truthfulness, like a spirit. Here, it is not only the human mentality that cannot be applied; even the mindfulness of Tao is not applicable." - Liu I-ming The Conduct of the Moon and Clouds 

The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms. Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit. This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere. -- Hongzhi Zhengjue (1091-1157)
Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace - The Upanishads

note *
The student asked: “A sage's response to changing conditions



is unlimited. Does he have to study beforehand?”



He should worry only about his mind's not being



clear, and not about the inability to respond to all changing conditions.”

— Wang Yang Ming (1472-1529) 

 

The student asked: “A sage's response to changing conditions





is unlimited. Does he have to study beforehand?”





He should worry only about his mind's not being





clear, and not about the inability to respond to all changing conditions.”


— Wang Yang Ming (1472-1529) 
>
The student asked: “A sage's response to changing conditions





is unlimited. Does he have to study beforehand?”





He should worry only about his mind's not being





clear, and not about the inability to respond to all changing conditions.”


— Wang Yang Ming (1472-1529) 









In order to subdue the mind, act with non-action.





Of movement and stillness, be aware of their origin;





There is no work to do, much less someone to seek.





The true and constant must respond to phenomena;





Responding to phenomena, you must be unconfused.





When unconfused, the nature will stabilize by itself;





When the nature stabilizes, energy returns by itself.





When energy returns, the elixir crystallizes by itself;





Within the pot, the trigrams of kǎn and lí(heaven and earth) are joined.





Yīn and yáng arise, alternating over and over again;





Every transformation comes like a clap of thunder.





White clouds form and come to assemble at the peak;




The sweet nectar sprinkles down Mount Sumeru.




Swallow for yourself this wine of immortality;




You wander so freely—who is able to know you?




Sit and listen to the tune played without strings;




Clearly understand the mechanism of creation.




It comes entirely from these twenty lines;




A true ladder going straight to Heaven.-Daoist text -

 

"The center of the cyclone is that rising quiet central low-pressure place in which one can learn to live eternally. Just outside of this Center is the rotating storm of one's own ego, competing with other egos in a furious high-velocity circular dance. As one leaves center, the roar of rotating wind deafens on more and more as one joins this dance. One's centered thinking-feeling-being, one's own Satoris, are in the center only, not outside. One's pushed-pulled driven states, one's anti-Satori modes of functioning, one's self-created hells, are outside the center. In the center of the cyclone one is off the wheel of Karma, of life, rising to join the Creators of the Universe, the Creators of us.



Here we find that we have created Them who are Us...



Lilly's Law



"In the province of the mind, what is believed to be true is true or becomes true, within certain limits to be found experimentally. These limits are further beliefs to be transcended. In the province of the(true mind..added by danny) mind, there are no limits."" -- John C. Lilly -

Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..inside your self also..trust me!..said the mahayogi!


The student asked: “A sage's response to changing conditions

is unlimited. Does he have to study beforehand?”

He should worry only about his mind's not being

clear, and not about the inability to respond to all changing conditions.”
— Wang Yang Ming (1472-1529)


To us all towns are one, all men our kin. Life's good comes not from others' gift, nor ill. Man's pains and pains' relief are from within. Thus have we seen in visions of the wise !." - Tamil Poem-

 
 

Tuesday, September 20, 2016

Morons empty words of wisdom are like flies..you never escape from them


Lead me from dreaming to waking.
Lead me from opacity to clarity. Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain.. ...inside your self also..trust me!..said the mahayogi!
In silence there must be movement, and in motion,
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.  
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human mentality; what is referred to as mindfulness is mindfulness of the Tao. When one is free of the human mentality, the mutual sensing of the earthly and celestial is swift; when one is mindful of the Tao, effective practice endures. Swiftness of sensing comes about spontaneously, without cultivation, without striving; long perseverance comes about through effort, and involves action and striving. Striving and non-striving each has its secret; the distinction is all a matter of the absence of the human mentality and the presence of mindfulness of the Tao. After one has reached complete realization of the universal Tao, neither existence nor nonexistence remain; others and self are ultimately empty, and one enters the state of ultimate truthfulness, like a spirit. Here, it is not only the human mentality that cannot be applied; even the mindfulness of Tao is not applicable." - Liu I-ming The Conduct of the Moon and Clouds 

The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms. Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit. This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere. -- Hongzhi Zhengjue (1091-1157)
Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace - The Upanishads

.Just got some messages like this..on my email...this one is one particular moron..who never explains how you get there..but talks good about ,,what a Buddha should be..etc..how it should act...all is peace and bliss according to the moron..is all good....BUT WHERE is the method?..to get there?
See why I HATE empty words of wisdom?..incredible...morons are like flies...you never escape of them!! highest perfect knowing MY ASS!..lol...like flies..told you..you can never escape from them! 
 .thus spokenth the mahayogi!
........




The Highest Perfect Knowing  *from http://www.peterspearls.com.au/index.htm


For awakened souls, conscious awareness is experienced as the formless Light or Presence within, therefore it was called by the Buddha, the highest perfect knowing (or gnosis). 



Really???...so now the Buddha means,,gnosis??...incredible idiot...so all about this spiritual stuff...was about getting knowledge...this guy says..see?..sometimes I feel like puking.

 .so now if one is a Buddha.... 

.he must also be some Einstein...have the secrets of the universe in his palm..no?

As I remember..Buddha the Gautama ...talked about suffering..the end of suffering..and the the way.

NOT about some gnosis..YOU MORON!

Incredible idiot...making a mockery of what Buddha means...it means free of suffering..it doesn;t mean ,,full of gnosis...,,YOU MORON!.. 
 
It is free from mind-made self, free from personality, free from individuality, that highest perfect knowing is always there and always the same, it doesn't come and go as forms do.

~ Peter Stafford Sumner, paraphrasing Vagrakkhedika or The Diamond-Cutter, 22-23. 

It is free from mind-made self, free from personality???....see what I mean when people use empty words taken from someone else?.. 

 free from individuality, that highest perfect knowing is always there and always the same..really???

Then tell me what is 258 multiplied by 100004538675 you MORON..since your perfect knowing is there?

According to this type of special morons...a Buddha must have absolute knowing...if that was the case..why in the hell he'd stick here in this realm?
With no challenge...knowing everything... according with this moron explains what is a Buddha...no?
 highest perfect knowing is always there and always the same, it doesn't come and go as forms do....
 Puking on empty words!..like form is emptiness ..then is form...
LOL
All beings...from worms to humans..crave happiness  ..make no mistake about it..not some,,perfect knowing,,
they also try to avoid suffering( not some perfect knowing...)
 No individuality ?..then WHY you were born...???
You Moron?
Perfect knowing?..then explain me again why the earth rotate against the sun...the sun's galaxy  rotates also...and also explain me why all they expend in time space ...in infinite
Since you have the Buddha knowledge
no?
gnosis MY ASS!..when some pain hits you..you forget about this insanity..and look for some pill ..like aspirine....like you do right now!
Trust me
Then you die.
We all die.
Or you never die?..due to,,gnosis???
Must suck to be you,dear..when you die...
Painful...since no gnosis helps you then..no?
All you knowledge..6 feet under ground and the priest says..he had good ,,gnosis,,,true awareness...
Ehehehehe
Nothing like death to cure these empty-words talkers...looks like they know everything now!
really...
Thus spokenth the mahayogi! 

=added by danny-


In order to subdue the mind, act with non-action.




Of movement and stillness, be aware of their origin;











There is no work to do, much less someone to seek.










The true and constant must respond to phenomena;










Responding to phenomena, you must be unconfused.










When unconfused, the nature will stabilize by itself;










When the nature stabilizes, energy returns by itself.










When energy returns, the elixir crystallizes by itself;










Within the pot, the trigrams of kǎn and lí(heaven and earth) are joined.










Yīn and yáng arise, alternating over and over again;










Every transformation comes like a clap of thunder.










White clouds form and come to assemble at the peak;








The sweet nectar sprinkles down Mount Sumeru.









Swallow for yourself this wine of immortality;









You wander so freely—who is able to know you?









Sit and listen to the tune played without strings;









Clearly understand the mechanism of creation.









It comes entirely from these twenty lines;









A true ladder going straight to Heaven.-Daoist text -

 

"The  center of the cyclone is that   
rising quiet central low-pressure place  in which one can learn to live
   eternally. Just outside of this Center  is the rotating storm of 
one's   own ego, competing with other egos in a  furious high-velocity 
circular   dance. As one leaves center, the roar  of rotating wind 
deafens on more   and more as one joins this dance.  One's centered 
thinking-feeling-being,   one's own Satoris, are in the  center only, 
not outside. One's   pushed-pulled driven states, one's  anti-Satori 
modes of functioning,   one's self-created hells, are  outside the 
center. In the center of the   cyclone one is off the wheel  of Karma, 
of life, rising to join the   Creators of the Universe, the  Creators of
  us.





Here we find that we have created Them who are Us...


Lilly's Law


in  the province of the mind, what 
is   believed to be true is true or  becomes true, within certain limits
  to   be found experimentally. These  limits are further beliefs to be
   transcended. In the province of the(true mind..added by danny) mind, there are no limits."" -- John C. Lilly -




Unless you know the emptiness and
bliss  inside yourself..you'll be a robot forced by the same emptiness
and  bliss trying to know itself..by pain..inside your self also..trust
 me!..said the mahayogi!







The student asked: “A sage's response to changing conditions




 




is unlimited. Does he have to study beforehand?”




 




He should worry only about his mind's not being




 




clear, and not about the inability to respond to all changing conditions.”






— Wang Yang Ming (1472-1529)



To us all towns are one, all men our  kin. Life's good comes not from 
others' gift, nor ill. Man's pains and  pains' relief are from within. 
Thus have we seen in visions of the wise  !." - Tamil Poem-