Lead me from opacity to clarity.
Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..
...inside your self also..trust me!..said the mahayogi!
In silence there must be movement, and in motion,
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human
mentality; what is referred to as mindfulness is mindfulness of the
Tao. When one is free of the human mentality, the mutual sensing of
the earthly and celestial is swift; when one is mindful of the Tao,
effective practice endures. Swiftness of sensing comes about
spontaneously, without cultivation, without striving; long
perseverance comes about through effort, and involves action and
striving. Striving and non-striving each has its secret; the
distinction is all a matter of the absence of the human mentality
and the presence of mindfulness of the Tao. After one has reached
complete realization of the universal Tao, neither existence nor
nonexistence remain; others and self are ultimately empty, and one
enters the state of ultimate truthfulness, like a spirit. Here, it
is not only the human mentality that cannot be applied; even the
mindfulness of Tao is not applicable." - Liu I-ming
The Conduct of the Moon and Clouds
The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms.
Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit.
This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere.
-- Hongzhi Zhengjue (1091-1157)
Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace
- The Upanishads
...............
https://kriptodanny.blogspot.com/2010/11/kripto-birthdayhappy-one.html
..........
Lead me from dreaming to waking.
Lead me from opacity to clarity. Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace - The Upanishads
*note*As you all know..this month of November is the time to worship me,the Kripto..one of a kind,never heard ever before,beautiful blog..generations will remember these blog posts,even if I died..me..the marvelous, beautiful ..pretty eyes wisdom,full of substance,never ever heard,so smart and so humble..I feel tears in my eyes when I think is my birthday..really..I am so great!..Halleluyah!
Therefore...I will post this before I get older.
I chose this Charles Hardin Holley song because he died at 22 at the plane crash....while I am about 122 years old,yet look like him.(because of my mahayogi powers...well..besides his glasses..and besides my lack of hairs on my bold head..please..)
Anyway..if I were to die today,on my birthday..
I want you to tell you just one poem,grasshoppers..
Even if I live or die
Behold..I am happy
Age is just a number for my wisdom
Joyful all the time
I am the immortal
I love myself
To know the bliss
Look inside your heart
To know the power
Look inside your belly
To know the truth
Look above your head
To look at the absolute truth
Look at your feet
Then..when you breath cool breeze from your feet
You'll know the meaning of,,you are cool,,
As the only kripto immortal can be
Dead or alive...he is
But because he is so smart,so beautiful..and so humble..
He Loves you!!!
Happy birthday to me!!!!..I say!..celebrate!..for if you do,I'll make 1 wish come true,for each of you,grasshoppers..in the 10 realms...
I love you grasshoppers..
Always did.
Always will,in the 3 realms...and thank you for the wishes,in the 1 realm.Thank you all!!
......
Danny Wonka,Danny Wonka..
The amazing Chocolatier!
Danny Wonka,Danny Wonka..
Everybody give a cheer!
He's modest,clever,and so smart
He barely can restrain it
With so much generosity
There is no way to contain it
To contain
To contain,to contain,to contaaaain..
Danny Wonka,Danny Wonka..
He's the one you're about to meet
Danny Wonka,Danny Wonka..
He's a genius who just can't be beat
The Magician and
The chocolate wiz
He's the best darn guy
Who ever lived...
Danny Wonka
here he isssss!
Happy birthday Danny,and a kiss!...
-added by danny-
....................
Walking on sunshine song..but how many realize THEY ARE that sunshine?
Form is emptiness ,emptiness is form..
You crave for emptiness,you miss the form.
You crave for form(as most of the living) you miss the beauty of emptiness.
You ARE the sunshine,Pilgrim...separated as rainbow in many,yet ONE.
Thus spokenth the mahayogi!
To nourish the vital energy, keep watch in silence;
In order to subdue the mind, act with non-action.
Of movement and stillness, be aware of their origin;
There is no work to do, much less someone to seek.
The true and constant must respond to phenomena;
Responding to phenomena, you must be unconfused.
When unconfused, the nature will stabilize by itself;
When the nature stabilizes, energy returns by itself.
When energy returns, the elixir crystallizes by itself;
Within the pot, the trigrams of kǎn and lí are joined.
Yīn and yáng arise, alternating over and over again;
Every transformation comes like a clap of thunder.
White clouds form and come to assemble at the peak;
The sweet nectar sprinkles down Mount Sumeru.
Swallow for yourself this wine of immortality;
You wander so freely—who is able to know you?
Sit and listen to the tune played without strings;
Clearly understand the mechanism of creation.
It comes entirely from these twenty lines;
A true ladder going straight to Heaven.-Daoist text -
To us all towns are one, all men our kin. Life's good comes not from others' gift, nor ill. Man's pains and pains' relief are from within. Thus have we seen in visions of the wise !." - Tamil Poem-
Lead me from opacity to clarity.
Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..
...inside your self also..trust me!..said the mahayogi!
In silence there must be movement, and in motion,
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human
mentality; what is referred to as mindfulness is mindfulness of the
Tao. When one is free of the human mentality, the mutual sensing of
the earthly and celestial is swift; when one is mindful of the Tao,
effective practice endures. Swiftness of sensing comes about
spontaneously, without cultivation, without striving; long
perseverance comes about through effort, and involves action and
striving. Striving and non-striving each has its secret; the
distinction is all a matter of the absence of the human mentality
and the presence of mindfulness of the Tao. After one has reached
complete realization of the universal Tao, neither existence nor
nonexistence remain; others and self are ultimately empty, and one
enters the state of ultimate truthfulness, like a spirit. Here, it
is not only the human mentality that cannot be applied; even the
mindfulness of Tao is not applicable." - Liu I-ming
The Conduct of the Moon and Clouds
The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms.
Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit.
This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere.
-- Hongzhi Zhengjue (1091-1157)
Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace
- The Upanishads
ps,,, http://www.victorsway.eu/true/dual%20incompl.htm
Dual incompleteness
One (alone,
i.e. God, Brahman) exists merely virtually. It is incomplete in that it lacks
realness and identity.
To achieve
the completeness of realness the One needs to collide (i.e. apply itself) @
random, hence in a relativity vacuum, (to) with an alternate one (i.e. as
self-elaboration), thereby creating a formless 1c2moment (≈ a quantum of realness).Since the quantum of realness is momentary and formless it is
incomplete in that it lacks temporal completeness (i.e. permanence) and form
(≈ identity). (This was the Shakyamuni Buddha’s
1st beef).
To achieve
the completeness of real identity the One needs to string together (i.e.
apply itself as) a series (i.e. a relationship) of realness, i.e.1c2 quanta.The latter series (a relative form
experienced as identity ≈ samsara*)
too is incomplete since its string bits are merely momentary realness quanta
and its string relative (i.e. conditional). (This was
the Shakyamuni Buddha’s 2nd beef).
It follows
that both the One (i.e. God ≈ Brahman) and its self-application are
incomplete.** Only the moment of formless contact between the One and its
alternate application or between 2 alternate applications of the One are
complete, albeit for a moment; likewise the ending (or slicing) of a string
of realness moments makes complete. Hence the advice to those seeking
liberation (Sanskrit: moksha) from
the incomplete, and its signal, namely suffering, is to ‘live in the moment’
(hence without or prior to self-stringing).
*…The bondage
of rebirth/re-death.
**…In the ancient Upanishads the incompleteness of the One (i.e. as
creation matrix) was quickly discovered and the One was recalibrated as Two-
(to n-) in-One), to wit, God and the world/nature or the nirguna (sign-less) and the saguna (with
signs/marks) Brahman. The problem with Vedanta was that it claimed tattvamasi,
meaning ‘Thou art that’ and which is wholly unconditional. Unconditional tattvamasi,
however, was politically unworkable since it meant that nature ‘tooth and claw’(i.e.
every living thing ‘warts and all’) is Brahman, indeed that there is only one
law to which all are subject regardless of birth and personal dharma.Both Shankara and
Ramanuja (et al) took it upon themselves to row back
from (an unworkable, because a-political absolute)tattvamasiand to retain a difference
between God and nature, thereby to uphold a worldly dharma (that included the
hereditary caste system and the varnas, and, in Ramanuja’s case, a personal God) and that functioned to
the advantage of the already highly privileged Indian ruling castes. That Shankara (and others) failed to advance, indeed prevented
tattvamasi(thus divine, meaning personal democracy
and freedom of expression) from becoming the cultural leitmotif of India (as
had happened for a brief period in ancient Greece) (violently) suppressed the
creative genius of India, in particular of the majority sudras,
and so retarded the development of India which, politically and religiously
in-bred, gradually degenerated to the point where it became rife for foreign
takeover.
The (index) Finger
sculpture is an icon for the basic thrust of life, namely, ‘Create (or die).’If I* create
I become (and happy because of it). If I don’t create I don’t become (and
very unhappy because of it).
In ancient India the create program was iconised
as the Linga, variously interpreted as a mark or
sign, as flash of lightening (or enlightenment), or as Lord Shiva’s phallus
(i.e. creative thrust).
That which I (and 7,500,000,000 other humans and
countless other biological units) need to do (in principle within every set
of circumstances) is to create difference. Scientists now claim that “Only
random events carry instruction.” Meaning: “Only difference makes (a
difference)!” Only the different can make contact. Sameness can’t make
contact/strike since it is compressed out. Therefore since sameness cannot
strike it can’t become real and identifiable. As Heraclitus said 2500 years
ago: “You can’t step into the same river (to wit:
sameness) twice!”
In other words, if I don’t become (indeed, if I
don’t reinvent myself as) as a bit of difference (and which is attractive), I
can’t strike/touch. And if I can’t strike/touch, I can’t be. And that hurts!
The bit of difference I (i.e. with my newly
painted finger nails or new car) need to become, hence the way I want to
strike/touch myself or others, is dependent on the conditions (so the Buddha)
within which I find myself and my free choice of a desirable future (i.e. my
dream) which I can invent/prophecy (to self-fulfil) and then make come
true/real.
But there’s a catch. Since I need to become
different in order to be (i.e. to survive as an expression of my true,
because whole and complete self ** ≈
identity/address) I have to give up sameness, namely what I am right now (the
now becoming ‘was’, i.e. the redundant past). If I cannot become different I
cannot strike/touch and, consequently, fade and die.
Recall:“The right Way
Is the Untrodden.
It becomes the wrong Way
When you’ve stepped on it.”
Or, as the Man said, in order to live(i.e. to be what I want or choose to be) I have to die(meaning;
sacrifice/give up/die to what I am right now).…. more
*…as fractal elaboration (meaning local copy) of the
creation algorithm (or matrix). Note: This is ancient Indian pantheist*** and not the Judeo-Christian belief, the
Irish monk John Scotus Eriugena and the German monk
Meister Eckhart apart, both of whom were condemned). In the earliest
Upanishad it is claimed that ‘Thou art That’, whereby ‘Thou’ (as atman) functions as a localised
version of ‘That’ (as Brahman),
hence is not different from ‘That.’ Thus “atman ≈ Brahman.”See: Self-realization
...lol..I still recall my demented body of light samadhi in the forest...I was expecting some deep answers about life and death?..Instead all I got was a stern warning...YOU ARE HERE TO EXPERIENCE YOURSELF!...so God is incomplete,it looks like...he becomes COMPLETE only in creation..from bacterias..to humans...and so on... this explains why GOD told me,,,you are here to experience...NO?...*added by the mahayogi...I love you too!..Victor!...at last I have one person I met who believes GOD exists only by creating...so my forest answer when I became the light and it said,,you are here to experience is vindicated at last! Halleluyahhh....so I am not the only one but Victor Langheld got it too...thank you bro!..now let's get a beer! https://kriptodanny.blogspot.com/2010/10/when-i-think-about-youi-touch-my-kripto.html
Lead me from dreaming to
waking. Lead me from opacity to clarity. Lead me from the
complicated to the simple. Lead me from the obscure to the obvious.
Lead me from intention to attention. Lead me from what I'm told I am
to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace - The Upanishads
*note*...first
of all..the beauty of your spirit within and the joy is
unconditional..means it is NOT dependent on conditions..it is without
cause...is just is,by it's nature.
The
secret of life after one's realization(and THAT is a formidable
task,because without trauma you won't abandon your ego,even so you'd
think that by going in samadhi you'll make it smooth..beware of my
words...ego is ALL you know since birth...ego never dies,but is
integrated,if you are lucky to observe the
OBSERVER..ponder,grasshoppers..this is deep wisdom I'm telling you,my
friends..believe me!!!..because you become the Observer only if you
you're lucky ENOUGH to have some trauma in your life..no other way,even
samadhi couldN'T give you this knowledge..you can be in samadhi for
eons and not know the truth..really..I SPEAK FROM EXPERIENCE..In other
words,the realization is instant....but the way you get there is
formidable,because you are LOST in the mind realms..by instant I mean
you know your self true nature as light..by progressive I mean
integration..PONDER GRASSHOPPERS!!! usually people stop at
integration,and they thing the progressive light is the
one..however,they forget that the very ego is doing it..hmm?.. ) of
one's true nature(Tao,or Buddha nature,or the kingdom of heaven
within,or all prevailing bliss and awareness of the thoughts,or
sensations,or whatever IS manifesting..) is the integration of it..and
remember on that point...you must look and find stuff which bothers you
outside of yourself(unless you want to be a lasy Ramana Maharish ,siting in meditation all day,and saying is all a dream)
Is
a dream from the absolute point..but from the relative is real...and
remember..the absolute can't know itself unless is relative..why is
that?..imagine yourself being all...would you create an universe where
you separate in bits,and by doing that you'd have all the fun touching
yourself in infinite possibilities of touching,and knowing yourself?..I
think you'd do that,my friend..that's why GOD created this universe..to
experience ITSELF..and touch itself in infinite ways,while singing ,,I
touch myself,,..as the Divinyls
sing on the video below..please be aware that I WAS GIVEN THIS
SUPERNATURAL INFO..that WE are here to experience,while I was into the
woods,and asked the question,after giving up on the world...and I WAS
the light,and my VOICE said..you are here to experience YOURSELF!
And
I was laughing of the cosmic drama so hard...that the forest was me,and
the world was my creation,just for the fun of knowing myself...but IF
YOU refuse the power within,and think there is some GOD outside of
yourself...you'll MISS the very reason for your existence ...and the
separating forces within you will give you so much pain,that one day
you'll realize the reason for suffering..GOD is NOT A FOOL..he took
measures to awaken himself,and with no pain,nobody would look inside for
the truth,but they'll look outside.
quote"About that famous ,,rainbow body,, experience I've had..It took me completely by surprise.
Because seeing lights or becoming a light-beam(aka rainbow body) wasn't in my expectations..it just happened.
In
retrospection,I don't think one could work for it,like..do this..and
you'll go,,poof,, in a rainbow body(but maybe I'm mistaken,is just not
part of my tradition)
Also,as
I recall..I was at the end of a serious 8 months fasting(more or less)
and meditation in the forests,while I was travelling by foot from Miami
to Philadelphia...lost over 40 lb in the process.The more skinny I'd
get,the more my meditations were becoming more amazing..kundalini waves
were manifesting as a cool breeze in an empty shell of a skin bag,named
,,the body,,.
Total bliss indeed.
So I figured..why bother meditating,Danny..just go in the forest and abandon the body.
So
as I was stepping deeper and deeper in the forest,with each step I'd
abandon some deep layers of ego(while I was still in total bliss and
joy).
Then I stopped still right in the middle of forest..and realized that I have abandoned even the idea of abandoning the body.
Then I asked aloud...then why I am here?
And set down in lotus,wondering about this question,looking around.,scratching my 8 months grown beard.
Then something happened...
As
I abandoned even that question(why I am here?..on this earth I
ment)..then poof..as I looked around..everything was light..I was a
rainbow of light.I could see thru the trees too..and every one of them
,every leaf was me.
So I guess in the end it comes down to ,,letting go,, and something,the real nature will reveal itself.
When
I saw that my real nature was light..and the same as the forest..I
started to laugh so hard..of my previous stupidity to abandon the
body.There is no one to abandon the body,see?
The
meaning I got after that experience,as everything turned to normal..and
the forest was there again,was that I was the light experiencing
itself.
Never talked about that for years,till I read about the tibetan buddhists ,,rainbow of light,, and stuff.
Took me awhile to process the experience,really.
This stuff is real,indeed.
And
about 3 weeks after that,as I was walking on the streets,I could see
the people empty..just shadows of light,not aware of their essence.
Anyway,hope
I haven't bothered you with my babbling ,I hope,hopefully..because you
are the hope of the world(which doesn't exist,but it could if enough
people realize their true nature)"
Thus spokenth the mahayogi,for those whom have ears to hear...kisses:)
-added by danny-
...... I love myself I want you to love me When I'm feelin' down I want you above me I search myself I want you to find me I forget myself I want you to remind me
Chorus: I don't want anybody else When I think about you I touch myself I don't want anybody else Oh no, oh no, oh no
You're the one who makes me happy honey You're the sun who makes me shine When you're around I'm always laughing I want to make you mine
I close my eyes And see you before me Think I would die If you were to ignore me A fool could see Just how much I adore you I get down on my knees I'd do anything for you
To
us all towns are one, all men our kin. Life's good comes not from
others' gift, nor ill. Man's pains and pains' relief are from within.
Thus have we seen in visions of the wise !." - Tamil Poem-
Lead me from opacity to clarity.
Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..
...inside your self also..trust me!..said the mahayogi!
In silence there must be movement, and in motion,
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human
mentality; what is referred to as mindfulness is mindfulness of the
Tao. When one is free of the human mentality, the mutual sensing of
the earthly and celestial is swift; when one is mindful of the Tao,
effective practice endures. Swiftness of sensing comes about
spontaneously, without cultivation, without striving; long
perseverance comes about through effort, and involves action and
striving. Striving and non-striving each has its secret; the
distinction is all a matter of the absence of the human mentality
and the presence of mindfulness of the Tao. After one has reached
complete realization of the universal Tao, neither existence nor
nonexistence remain; others and self are ultimately empty, and one
enters the state of ultimate truthfulness, like a spirit. Here, it
is not only the human mentality that cannot be applied; even the
mindfulness of Tao is not applicable." - Liu I-ming
The Conduct of the Moon and Clouds
The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms.
Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit.
This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere.
-- Hongzhi Zhengjue (1091-1157)
Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace
- The Upanishads
What
is interesting is this...after I treated that reiki master...he felt
his body ,,cool..empty..not existing..and he WAS healed!..on the spot! this is the
issue..those reiki masters they REALLY believe you can get the powers
to heal without opening the ki channels..no meditation is needed..
basically you pay thousands of dollars for some,,initiations,,.*which you can get free by the way in sahaja yoga ..or kripto yoga?* so
then you start using,,intent,, to direct your ki to heal..then you get
sick like a dog(reminds me of that Master of Disaster dead from some
flue at 53 years old like a dog?..what was his name?.. Choa kok sui?.. indeed..rest in peace you moron!..( http://kriptodanny.blogspot.ro/2009/10/pranic-healing-guru-dies-like-dog-at-53.html )
REALLY
..but the main point is the ONE SHIELD energy....that Usui knew his
stuff..see?..first of all..he started from the sahasrara(head)..then
moved lower to the neck.. All he did was JUST hold the palms there.. From
my vast experience in healing..my main major healings were when I just
held my palms on the head of people..couple times I awoke some people
from comatose state..some other times I healed severe diseases ... Now...why I know he was doing it right?..look of his method..
With a steady, flowing movement, reach around in front of the
client... Smoothly move your hands upwards and over the client's head, bringing
both hands to rest horizontally two to four inches above their
crown - thumbs should almost touch each other, as should the first
joint of each index finger. Stay with this position as long as
is necessary.
see?..how CAN you KNOW how long is necessary?..this is the mark of a master..he KNOWS! This
means..he ,,feels,, the transfer of energy!!..you can't fool him
!!..see?..it KNOWS if there is pain there..it KNOWS by the feeling of
energy!..it KNOWS when the pain is gone also!.. If
you have some pain...for example..and you try to lie to me..if I sense
the energy I KNOW ..not from your words!..from my sensing the
energy!..see? Anyway..I
am happy to have discovered the TRUE way of how the Reiki founder
healed..not NON_SENSE chakras..etc..or ,,turbo reiki.more powerful than
ever..learn it ..only 9,99 at amazon.com?.. So
the missing point is the 21 days of fasting...why he didn't
say..Hey...do what I did,..and you get the same results?..WHY this Usui
instead chose some,,secret mantras,,..some serious thousands of cash
from your wallet to get the,,reiki levels??.. Why NOT say..meditate like me in silence with no food..no water..21 one days like a coyote on the top of the mountain.. You will either die..or you'll find reiki..this is my teaching. BUT NO!..masters invent NEW methods..and explain..even though I NEVER EVER DONE IT..THIS IS GOOD FOR YOUR FRUITCAKE ASS.. Really? I WISH THE Masters EXPLAIN to their GRASSHOPPERS what THEY DID THEMSELVES! Not imagine new stuff!!.. Show me your experience..your tribulations ...your miracles..but DO NOT invent something you have never tried it! Oki?..Usui?.. Good Usui Master you are..good boy!..next time learn! ,,,,,,,,,,,,,,,,
What
is interesting is this...after I treated that reiki master...he felt
his body ,,cool..empty..not existing..and he WAS healed!..on the spot! this is the
issue..those reiki masters they REALLY believe you can get the powers
to heal without opening the ki channels..no meditation is needed..
basically you pay thousands of dollars for some,,initiations,,.*which you can get free by the way in sahaja yoga ..or kripto yoga?* so
then you start using,,intent,, to direct your ki to heal..then you get
sick like a dog(reminds me of that Master of Disaster dead from some
flue at 53 years old like a dog?..what was his name?.. Choa kok sui?.. indeed..rest in peace you moron!..( http://kriptodanny.blogspot.ro/2009/10/pranic-healing-guru-dies-like-dog-at-53.html )
REALLY
..but the main point is the ONE SHIELD energy....that Usui knew his
stuff..see?..first of all..he started from the sahasrara(head)..then
moved lower to the neck.. All he did was JUST hold the palms there.. From
my vast experience in healing..my main major healings were when I just
held my palms on the head of people..couple times I awoke some people
from comatose state..some other times I healed severe diseases ... Now...why I know he was doing it right?..look of his method..
With a steady, flowing movement, reach around in front of the
client... Smoothly move your hands upwards and over the client's head, bringing
both hands to rest horizontally two to four inches above their
crown - thumbs should almost touch each other, as should the first
joint of each index finger. Stay with this position as long as
is necessary.
see?..how CAN you KNOW how long is necessary?..this is the mark of a master..he KNOWS! This
means..he ,,feels,, the transfer of energy!!..you can't fool him
!!..see?..it KNOWS if there is pain there..it KNOWS by the feeling of
energy!..it KNOWS when the pain is gone also!.. If
you have some pain...for example..and you try to lie to me..if I sense
the energy I KNOW ..not from your words!..from my sensing the
energy!..see? Anyway..I
am happy to have discovered the TRUE way of how the Reiki founder
healed..not NON_SENSE chakras..etc..or ,,turbo reiki.more powerful than
ever..learn it ..only 9,99 at amazon.com?.. So
the missing point is the 21 days of fasting...why he didn't
say..Hey...do what I did,..and you get the same results?..WHY this Usui
instead chose some,,secret mantras,,..some serious thousands of cash
from your wallet to get the,,reiki levels??.. Why NOT say..meditate like me in silence with no food..no water..21 one days like a coyote on the top of the mountain.. You will either die..or you'll find reiki..this is my teaching. BUT NO!..masters invent NEW methods..and explain..even though I NEVER EVER DONE IT..THIS IS GOOD FOR YOUR FRUITCAKE ASS.. Really? I WISH THE Masters EXPLAIN to their GRASSHOPPERS what THEY DID THEMSELVES! Not imagine new stuff!!.. Show me your experience..your tribulations ...your miracles..but DO NOT invent something you have never tried it! Oki?..Usui?.. Good Usui Master you are..good boy!..next time learn!
Lead me from dreaming to waking.
Lead me from opacity to clarity. Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain.. ...inside your self also..trust me!..said the mahayogi! so listen to the mahayogi..,grasshopper from heaven...
There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}
What is referred to as mindlessness is absence of the human mentality; what is referred to as mindfulness is mindfulness of the Tao. When one is free of the human mentality, the mutual sensing of the earthly and celestial is swift; when one is mindful of the Tao, effective practice endures. Swiftness of sensing comes about spontaneously, without cultivation, without striving; long perseverance comes about through effort, and involves action and striving. Striving and non-striving each has its secret; the distinction is all a matter of the absence of the human mentality and the presence of mindfulness of the Tao. After one has reached complete realization of the universal Tao, neither existence nor nonexistence remain; others and self are ultimately empty, and one enters the state of ultimate truthfulness, like a spirit. Here, it is not only the human mentality that cannot be applied; even the mindfulness of Tao is not applicable." - Liu I-ming The Conduct of the Moon and Clouds
The consistent conduct of people of the Way is like the flowing clouds with no grasping mind, like the full moon reflecting universally, not confined anywhere, glistening within each of the ten thousand forms.
Dignified and upright, emerge and make contact with the variety of phenomena, unstained and unconfused. Function the same toward all others since all have the same substance as you. Language cannot transmit this, speculation cannot reach it. Leaping beyond the infinite and cutting off the dependent, be obliging without looking for merit.
This marvel cannot be measured with consciousness or emotion. On the journey accept your function, in your house please sustain it. Comprehending birth and death, leaving causes and conditions, genuinely realize that from the outset your spirit is not halted. So we have been told that the mind that embraces all the ten directions does not stop anywhere.
-- Hongzhi Zhengjue (1091-1157)
*note*..Greetings..Grasshoppers from Heaven..we are ALL the same God's stuff..so that's why I call you,,from heaven,,
Now..I have met many Reiki experts..none of them had enough practice in opening the Ki channels enough to ,,heal,,..and not get,,stuck,, in the healing.
The idea is this..you pay thousands of dollars..and get some Reiki mantras..and initiation ..no?
The Reiki mantras are of course Japanese... since the Usui was japanese..correct?..
Usui was born on 15 August 1865 in the village of Taniai (now called Miyama cho) in the Yamagata district of the Gifu Prefecture, Japan, which is now located near present day Nagoya.[3]
A 19th century scholar, Mikao Usui seems to have earned a doctorate of theology at the University of Chicago, in the theological seminary.[4]
As an adult, it is believed that he traveled to several Western countries, including Americas, Europe, and China as a part of his continued lifelong study.[7] His studies included history, medicine, Buddhism, Christianity, psychology, and Taoism.[6][8][9]
Usui's ancestors were the once influential Chiba clan and were Hatamoto samurai. According to the inscription on his memorial, Tsunetane Chiba,[7] a military commander during the end of the Heian period and the start of the Kamakura period (1180–1230), was one of Usui's ancestors. In 1551, Toshitane Chiba conquered the city Usui and thereafter all family members acquired that name.[8] Usui was raised as a samurai from childhood, specifically in the martial arts techniques of aiki (合氣術).[6]
Claims of Reiki's Christian origins
Hawayo Takata, a Reiki Master attuned by Chujiro Hayashi (林 忠次郎, 1880–1940), construed Reiki's history of development in order to make Reiki more appealing to the West.[10] To this end she made a relation of Reiki with Jesus Christ and not with Buddhism. She also presented Usui as the dean of a Christian school. While he had obtained the knowledge of Reiki from the Buddhist religious book Tantra of the Lightning Flash, Takata claimed that he had been inspired from the story of Jesus Christ, who had healed with the touch of his hand, and so had come to America to learn Reiki. She told this to spread Reiki among Christians too, believing it would otherwise be extinct[citation needed]. However, in 1994, the original manuscript of Usui's was found, which revealed him to be a Christian and that Reiki had originated from Gautam Buddha.[11]
During the early 1920s, Usui did a 21-day practice on Mount Kurama-yama called discipline of prayer and fasting, (according to translator Hyakuten Inamoto. Common belief dictates that it was during these 21 days that Usui developed Reiki. As Mount Hiei is the main Tendai complex in Japan, and is very close to Kyoto, it has been surmised that Usui would also have practiced there if he had been a lay priest. This teaching included self-discipline, fasting and prayer.
“In April of the 11th year of Taisho (1922 A.D.) he settled in Harajuku, Aoyama, Tokyo and set up the Gakkai to teach Reiki Ryoho and give treatments. Even outside of the building it was full of pairs of shoes of the visitors who had come from far and near.” –
“In September of the 12th year (1923 A.D.) there was a great earthquake and a conflagration broke out. Everywhere there were groans of pains from the wounded. Sensei, feeling pity for them, went out every morning to go around the town, and he cured and saved an innumerable number of people.
Usui was an admirer of the literary works of the Emperor Meiji (明治天皇 Meiji tennō).
While in the process of developing his Reiki system, Usui summarised
some of the emperor's works into a set of ethical principles (called the
"Concepts" 概念 Gainen), which later became known as the Five Reiki Precepts (五戒 Gokai, meaning "The Five Commandments", from the Buddhist
teachings against killing, thievery, sexual misconduct, lying, and
intemperance). It is common for many Reiki teachers and practitioners to
abide by these five precepts, or principles.[44]
Kanji
招福の秘法,
萬病の霊薬.
今日丈は:
怒るな,
心配すな,
感謝して,
業をはけめ,
人に親切に.
朝夕合掌して心に念じ,
口に唱へよ.
心身改善.
臼井霊氣療法.
肇祖,
臼井甕男.
Rōmaji
Shōfuku no hihō,
Manbyō no reiyaku.
Kyō dake wa:
Okoru na,
Shinpai su na,
Kansha shite,
Gyō wo hakeme,
Hito ni shinsetsu ni.
Asayū gasshō shite kokoro ni nenji,
Kuchi ni tonae yo.
Shinshin kaizen.
Usui Reiki Ryōhō.
Chōso,
Usui Mikao.
The five concepts of Mikao Usui, contained within the whole text (Japanese writing is read from top to bottom, moving from right to left). Note: Commonly called the Five Precepts or Five Principles, they start in the third column from the right below the space, and continue in the fourth and fifth columns from the right.
English
The secret art of inviting happiness,
The miraculous medicine for all diseases.
At least for today:
Do not be angry,
Do not worry,
Be grateful,
Work with diligence,
Be kind to people.
Every morning and evening, join your hands in meditation and pray with your heart.
State in your mind and chant with your mouth.
For improvement of mind and body.
Usui Reiki Ryōhō.
The founder,
Mikao Usui.
Usui Reiki Ryōhō Gakkai (臼井靈氣療法學會 in Traditional Chinese Characters, meaning "Usui Reiki Healing Method Learning Society")[47] is the name of the society of Reiki masters founded by Mikao Usui. His style is assumed to have survived to the present day (assumed as no-one knows exactly how the Gakkai practises nowadays), with Ushida being the one who, upon death, substituted the presidency of the association. This society remained secret for many years and at present, the shihan (master), Masaki Kondoh, is the president of the Gakkai. Though many of their teachings still remain secret, little by little, members of this association — such as Master Hiroshi Doi — have been sharing their knowledge with the rest of the world. In spite of this, it continues to be a hermetic society, nearly impossible to access.[citation needed]
assumed as no-one knows exactly how the Gakkai practises nowadays?????
Nobody knows?
This is the problem with the masters morons..grasshoppers from heaven..they REALLY believe that their truth is the ONLY truth..that their secret technique is the ONLY one...that unless you worship their ass..you are nothing!
But I say ALL the wisdom is inside yourself..since you are God's creation also..enough of masters!..become one..than you'll understand..really..
So therefore..in my amazing and quintesentially obviously undistinguishable and indubitably wisdom..I'll explain you..relax..
What's a mahayogi to do?..leave you in darkness..like that moron reiki master above tells you..,,zer secret...is so secreeeeeet...join our sect..pay the cash..maybeeeeeeeeeeee we;ll tell you zer ,,secreeeeeeeeeet...??
It is said that in the original Usui system, only five formal hand-positions were used. These focused on the head and neck.
A Reiki treatment session would involve first working in these five positions, followed by treating specific area of the body where imbalances presented.
The five positions were apparently named: zento bu, sokuto bu, koutou bu, enzui bu, and toucho bu
Treatment can be given with hands either in direct contact with the client, or alternatively with hands held a few inches out in the client's energy field. The example given below uses the latter approach.
While originally both the person receiving treatment and the person giving treatment would sit in seiza position, treatment now more commonly involves the person receiving treatment sitting on a chair while the person giving treatment stands.
The client should sit upright yet relaxed, with their hands in their lap, or resting on their thighs - their feet should be flat on the ground. If necessary, a cushion should be provided to support the lower back. Children, and adult clients of short stature may also require a firm cushion (or perhaps even a footstool) beneath their feet if the chair is a little too high for them to place their feet flat on the floor. An alternative option is of course a height-adjustable chair
The treatment procedure:
You - the practitioner - should stand a meter or so in front of the client. Both you and your client perform gassho rei - the gassho bow.
[The Japanese term gassho refers to a ritual gesture formed by placing the hands - palms together, in the prayer-position - in front of the mouth - the fingertips at a level just below the nose. (Many people also perform gassho with hands positioned in front of the chest at a level just above the heart.) Gassho rei involves bowing from the hip - back kept straight - with the hands in the gassho position. The bow / gassho implies recognition of the oneness of all beings. This gesture is also used to show reverence to Buddhas, Bodhisattvas, Patriarchs & Teachers. ]
You then move to stand behind the client.
To begin, centre yourself - do what you do to let the Reiki flow: some people like to place their hands on the client's shoulders (- as if they were going to give them a shoulder massage) - as a means of making a 'connection' with the client.
Draw the relevant symbols if you chose to - in your mind's-eye or in physical space. Silently intone their mantra-names (or their kotodama if you work with these)...
As a general guideline, (especially for newer students), it is commonly recommended that you stay at each of the positions described for about 3 -5 minutes or so - however, the sooner new students begin trusting their intuition in these matters, the better, so do what feels right at the time.
zento bu:
With a steady, flowing movement, reach around in front of the client so as to position your hands about two to four inches in front of their forehead at the level of the hairline - palms flat, facing towards the client, your middle fingers almost touching each other. Stay with this position as long as is necessary.
sokuto bu:
When you feel ready to do so, smoothly draw your hands apart and around to the sides of the client's head so as to position them over the clients temples - again, two to four inches away from the surface of the client's head. Stay with this position as long as is necessary.
koutou bu:
Moving your body easily and smoothly to the client's left side, at the same time, your left hand moves to take up a position two to four inches infront of the centre of the client's forehead, your right hand moves to the back of their head - to a position just above their occipital ridge (the point where neck and skull meet) - two to four inches away from the client's head. Stay with this position as long as is necessary.
enzui bu:
Moving easily and smoothly to stand behind the client once more, at the same time your hands move to take up position two to four inches to either side of the client's neck. Stay with this position as long as is necessary.
toucho bu:
Smoothly move your hands upwards and over the client's head, bringing both hands to rest horizontally two to four inches above their crown - thumbs should almost touch each other, as should the first joint of each index finger. Stay with this position as long as is necessary.
After completing treatment in each of the five formal positions detailed above, you may then proceed to treat specific areas where the client's symptoms are presenting.
[Depending on the areas requiring treatment, some practitioners like to sit on a chair themselves for this part of the process. This is fine as long as there is no interruption to the 'flow' of the treatment. If you choose to use a chair, have it already in position at the optimum distance from the client to allow for ease of access to the relevant position.]
On completion of the treatment, do whatever you do to disconnect.
Center yourself.
Move to stand a meter or so in front of the client.
Manifest kansha - gratitude - for having been granted this opportunity to assist your client to heal himself.
To complete the procedure, both you and your client perform gassho rei - the gassho bow.
With a steady, flowing movement, reach around in front of the client...
Smoothly move your hands upwards and over the client's head, bringing both hands to rest horizontally two to four inches above their crown - thumbs should almost touch each other, as should the first joint of each index finger. Stay with this position as long as is necessary.
What is interesting is this...after I treated that reiki master...he felt his body ,,cool..empty..not existing..and he WAS healed!..on the spot!
this is
the issue..those reiki masters they REALLY believe you can get the powers to heal without opening the ki channels..no meditation is needed.. basically you pay thousands of dollars for some,,initiations,,.*which you can get free by the way in sahaja yoga ..or kripto yoga?* so then you start using,,intent,, to direct your ki to heal..then you get sick like a dog(reminds me of that Master of Disaster dead from some flue at 53 years old like a dog?..what was his name?..
REALLY ..but the main point is the ONE SHIELD energy....that Usui knew his stuff..see?..first of all..he started from the sahasrara(head)..then moved lower to the neck..
All he did was JUST hold the palms there..
From my vast experience in healing..my main major healings were when I just held my palms on the head of people..couple times I awoke some people from comatose state..some other times I healed severe diseases ...
Now...why I know he was doing it right?..look of his method..
With a steady, flowing movement, reach around in front of the client...
Smoothly move your hands upwards and over the client's head, bringing both hands to rest horizontally two to four inches above their crown - thumbs should almost touch each other, as should the first joint of each index finger. Stay with this position as long as is necessary.
see?..how CAN you KNOW how long is necessary?..this is the mark of a master..he KNOWS!
This means..he ,,feels,, the transfer of energy!!..you can't fool him !!..see?..it KNOWS if there is pain there..it KNOWS by the feeling of energy!..it KNOWS when the pain is gone also!..
If you have some pain...for example..and you try to lie to me..if I sense the energy I KNOW ..not from your words!..from my sensing the energy!..see?
Anyway..I am happy to have discovered the TRUE way of how the Reiki founder healed..not NON_SENSE chakras..etc..or ,,turbo reiki.more powerful than ever..learn it ..only 9,99 at amazon.com?..
So the missing point is the 21 days of fasting...why he didn't say..Hey...do what I did,..and you get the same results?..WHY this Usui instead chose some,,secret mantras,,..some serious thousands of cash from your wallet to get the,,reiki levels??..
Why NOT say..meditate like me in silence with no food..no water..21 one days like a coyote on the top of the mountain..
You will either die..or you'll find reiki..this is my teaching.
BUT NO!..masters invent NEW methods..and explain..even though I NEVER EVER DONE IT..THIS IS GOOD FOR YOUR FRUITCAKE ASS..
Really?
I WISH THE Masters EXPLAIN to their GRASSHOPPERS what THEY DID THEMSELVES!
Not imagine new stuff!!..
Show me your experience..your tribulations ...your miracles..but DO NOT invent something you have never tried it!
Oki?..Usui?..
Good Usui Master you are..good boy!..next time learn!
Kripto has left the building singing,,sweet caroline....
In order to subdue the mind, act with non-action.
Of movement and stillness, be aware of their origin;
There is no work to do, much less someone to seek.
The true and constant must respond to phenomena;
Responding to phenomena, you must be unconfused.
When unconfused, the nature will stabilize by itself;
When the nature stabilizes, energy returns by itself.
When energy returns, the elixir crystallizes by itself;
Within the pot, the trigrams of kǎn and lí(heaven and earth) are joined.
Yīn and yáng arise, alternating over and over again;
Every transformation comes like a clap of thunder.
White clouds form and come to assemble at the peak;
The sweet nectar sprinkles down Mount Sumeru.
Swallow for yourself this wine of immortality;
You wander so freely—who is able to know you?
Sit and listen to the tune played without strings;
Clearly understand the mechanism of creation.
It comes entirely from these twenty lines;
A true ladder going straight to Heaven.-Daoist text -
"The center of the cyclone is that rising quiet central low-pressure place in which one can learn to live eternally. Just outside of this Center is the rotating storm of one's own ego, competing with other egos in a furious high-velocity circular dance. As one leaves center, the roar of rotating wind deafens on more and more as one joins this dance. One's centered thinking-feeling-being, one's own Satoris, are in the center only, not outside. One's pushed-pulled driven states, one's anti-Satori modes of functioning, one's self-created hells, are outside the center. In the center of the cyclone one is off the wheel of Karma, of life, rising to join the Creators of the Universe, the Creators of us.
Here we find that we have created Them who are Us...
Lilly's Law
"In the province of the mind, what is believed to be true is true or becomes true, within certain limits to be found experimentally. These limits are further beliefs to be transcended. In the province of the(true mind..added by danny) mind, there are no limits."" -- John C. Lilly -
Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..inside your self also..trust me!..said the mahayogi!
The student asked: “A sage's response to changing conditions
is unlimited. Does he have to study beforehand?”
He should worry only about his mind's not being
clear, and not about the inability to respond to all changing conditions.”
— Wang Yang Ming (1472-1529)
To us all towns are one, all men our kin. Life's good comes not from others' gift, nor ill. Man's pains and pains' relief are from within. Thus have we seen in visions of the wise !." - Tamil Poem
OF YOUR ATTENTION WILL COME
WHEN YOU WILL START SEEING the truth..
Lead me from confrontation to wide openness. Lead me to the place I never left, 
Where there is peace, and peace -from the Upanishads- 
Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..
...inside your self also..trust me!..said the mahayogi!
The Conduct of the Moon and Clouds 
Lead me from dreaming to waking.
