Love-me!

Love-me!

Blog Archive

Sunday, June 01, 2008

Awake in the Now


*note* Interesting blog I found..wrote by whom?..I have no idea,he doesn't give a name.But ..he grasped the truth mostly...love to the unknown pilgrim.
-added by Danny-
....................
Awake in the Now

Awake in the Now

When I was a child I was quite sensitive. I wasn't happy go lucky. I was a
worrier. I remember once when I was about 9, I was getting off the bus,
coming home from school. It was one of those old double decker buses
with the open back platform like they have in London. The bus had pulled
up a bit too far from the kerb and I jumped off. A car had to stop quickly
to not hit me (and the bus). Looking back at it now I think the driver in the
car must have been day dreaming and the driver probably would have
probably felt that they were totally to blame for the incident. But instead,
I mentally took the blame for the situation. I walked home that afternoon
thinking that I was going to get in trouble and that the police were going
to come to my door. I worried all of that night, and for the next few days.
The pain and the anguish was terrible. And that pretty much symbolises
what I was like until my twenties. Caught in a trance with my thoughts
and emotions.

Another time in my twenties, when my wife and I were back-packing around
europe for a year, we got tired of continuously traveling from one hotel to
another. So when we arrived in Venice we decided to get a little apartment
and live there for 6 weeks. My wife wanted to do italian lessons, so she did
that several days a week. I just wanted to paint. So there I was, doing what
I always wanted to, painting from morning till night, everyday! The perfect
life I was always after!

However, it wasn't that perfect. There I was, without a problem in the world.
But what happened was, as I was painting, the thoughts would come up.
"So and so is this, so and so is that. If only things were this way, if only the
world was that way.” Memories, judgements, nonsense thoughts.
Bla, bla, bla, bla, bla. On it went, driving me crazy. I kept trying to not
‘go off’ with the thoughts, and I wouldn’t for a short while, but before
I knew it I’d drift off with the thoughts again.

Instead of feeling relaxed by the end of my day of painting I was all wound
up! So there I was in my supposedly perfect existence, tortured.

Those two incidents pretty much symbolise what I have made it my mission
to overcome. The trance like state in which you are hopelessly caught in the
happenings of the mind (or the 'Thinking Mechanism' as I have come to call
it).

So why is it that you can actually not have a problem in the world yet be
living out an anguished hell?

Why is it that you can find it so difficult to escape whatever the mind
decides to blurt out?


............................................................................



Throughout my twenties and thirties I became increasingly aware of the
power of positive affirmations and visualisations. I started to think, affirm and
visualise things that were positive and it made a difference in my life. I
experienced a lot of success and got a lot of what I was after. However,
this trance-like hypnosis in the thoughts that I was talking about hadn't
really stopped. I was now just being hypnotised by positive thoughts instead
of negative ones. I was experiencing greater levels of happiness, but
somehow always knew that I wasn't out of 'jail' yet. The jail cell was just
looking better. I continued the positive visualisations and affirmations for
over ten years. But somehow I was still searching for my ultimate truth. I
was what you would call a 'spiritual seeker' for about 18 years.

I was essentially a really 'good' kid and I never got in trouble much. And being
a good kid I assumed that my elders knew more than me. I just took it for
granted that my parents, my teachers, my society, knew what was right.
So I took on all of the rules that society and my elders had given me and
lived that out as best I could.

However, it didn't go as smoothly as I'd hoped. By the time I was 23 I
essentially had a break down. I'd taken all of the rules that society had
given me and put them into that little mental computer of mine and lived it
out, and essentially it didn't work for me. It had lead to a build up of
internal tension and anguish that eventually led to an internal 'crash' at
the age of 23. For 2 weeks I think I was actually mad. If things had gone
the wrong way maybe I would have ended up one of those people who just walks
the streets just talking to themselves, that's how mad I went. But somehow I
miraculously went the other way. It was like I'd hit the lowest I thought
you could go, and just as I was on the metaphorical floor so to speak, a
trap door (symbolically speaking) opened up into a whole new world of
possibilities. I had totally lived out the way my society had said I should
be, saw what it led, and was now looking for something that worked for me.

It wasn't like I had all of the answers all of a sudden. That was
just the beginning of my eighteen years of seeking. That was when
I got into the new age techniques of positive affirmations for quite a few years
years, followed by getting interested in Hinduism and repeating the Hare Krishna
mantra for up to 2 hours everyday for seven years. And then finding out
about Non-duality, Advaita, Zen, Dzogchen, etc.

But please understand, I am not saying that you have to do what I did.
Everyone has a different path and I am not saying that you have to have
walked my path to get to what I am talking about. Not at all. That was just
my journey so there's no need to try and copy it.

Anyway, as I said, it was all a journey. A journey which led me back to
right here and now. The same Now that I had always been in for my whole
life, but the difference was that now I was AWAKE in it.

I wasn't in a trance anymore. I'd awoken from the hypnotic trance of
identification with the thoughts and emotions.

Sure, there were times that there was a going back into the trance of being
'in' the thoughts... but essentially the spell had been broken. Gone were
the days of being trapped in a mental cage of anguish, pain, worry. Gone too
were the days of living in positive thoughts. Sure they are much more
desirable than the negative thoughts, but if you buy into them, then you are
still in the world of thought. And that world of thought, even though it has
its place and use, is not where true peace is. I'm talking about a simple yet
core paradigm shift. Finally I was sitting in the place that is prior to it all.
Finally I was awake in the HERE & NOW.
..........................................................................................................................


So what changed for me? Essentially, there was a realisation that I was not
the thoughts and emotions but I was what was witnessing the thoughts
and emotions. I started to discern the difference between the seeing of
the thoughts and the actual thoughts. And it’s this discernment between
the seeing and the seen which allowed me to be free from the mental cage.

These days I pretty much abide as the seeing of the thoughts and emotions.
I realise that my deepest level is actually prior to the thoughts and emotions.
And it’s this realisation which allows me to get some distance from the
thoughts and emotions.

They still happen, but they are seen as something which is happening ON me,
they are not me.
There are times when I still get entranced by ( go off with ) the thoughts,
but it happens less and less. Essentially, once you realise that you are what’s
prior to the thoughts and emotions then as long as the PRIORITY is to abide
as the seeing of those thoughts and emotions then you don’t get dragged
off with them. However, if something is really important to me, then when
the thoughts occur I will get dragged off with the thoughts and emotions...
because the priority was with them.

So once there has been the realisation that you are the seeing of the
thoughts and emotions, the exercise is to keep the priority as abiding as
the seeing and not drifting off with the thoughts (the seen).

People talk about being ‘enlightened’. To me enlightenment is not a state
that once it is achieved it's set. It is an ongoing thing, moment by moment.

To be enlightened is simply to be truly awake. To be awake to the thoughts
and emotions and not in a trance with them. That is enlightenment. And at
any one moment you are either awake or in a trance, so at any one moment
you are either enlightened or not. It's a moment by moment thing.

Enlightenment is simply being present with that which is present. You may
think that isn't very amazing... but how many people can actually STAY
PRESENT TO THAT WHICH IS PRESENT for the majority of the time? Very few.
The average person is forever drifting off into a trance with their thoughts
and emotions. Staying awake from the thoughts and not falling into a trance
with them is actually a very rare ability in this current state of human
evolution in the early 2000's. Go ahead, try it and you'll see how often you
drift off with the thoughts. You'll soon realise that you don’t have much
control of where you mentally are at all. Yet most people are not amazed
by someone who has the ability to be present to that which is present.

There isn't anything more amazing than a person who is always here and now.
Yet when you first look at them, they look utterly normal. There isn't
anything that makes them stand out from anyone else. Because they ARE
utterly normal. They are here and now in life. It's those who are drifting
off in trances with their thoughts (even though they are the majority)
who are not normal.

I don't care if you are into religion or which religion you are into. I don't
care if you are an atheist. I don't care if you are into whatever spiritual
belief. All I ask is that you be awake to the thoughts and not go into a
trance with them. All I ask is that you sit there in the place which witnesses
all of the thoughts. PRIOR to thoughts. Prior to any thought about anything.

Just remain as the witnessing that is prior to any thought... and therefore
prior to any thought about religion or there being a god or there not being
a god or any belief at all. Don't try to stop the thoughts, let them be. Just
remain as the witnessing of the thoughts, moment by moment, without falling
into a trance with the thoughts and getting carried away by them.

Witness all of the 'internal' happenings (thoughts, emotions, bodily sensations)
and all of the 'external' happenings in the world as EXTERNAL happenings.
They are ALL external and they come and go. You are the unchanging
witnessing of them all.

When there is a DISCERNMENT made between WITNESSING and what is being
WITNESSED then this is what's known as an initial 'awakening'.

At the moment in most people, because there is no discernment between the
seeing and the seen, things can't help but get out of control. The thought
process which should be the 'servant' of the witnessing is taking the role of
the 'master'. And when the servant rules the master you're always going to
get problems. But once awakening occurs then through continued abidance in
that awakened state it will be possible to address the balance by giving priority
to witnessing. Things will then fall into their proper place. It's not that the thoughts
are to be stopped, it's just that they can't be allowed to run the show.

Q: I don't understand what you mean by 'witnessing', do you mean it's
like a physical 'seeing'?

A: NO. It is NOT the same as physical 'seeing' or vision from your eyes.
It is what is witnessing EVERYTHING, including your physical vision.
It is what SEES (ie: perceives) all your actions, re-actions,
thoughts, experiences, bodily senses, emotions.

Q: I'm not sure I understand.

A: Sit there and close your eyes for a moment and allow thoughts to occur.
( ... some moments pass)
Ok, you can open your eyes. You know how you could 'see'... were 'witnessing'
thoughts? Well, THAT is the witnessing. It is the PURE Awareness which
is 'before' the thoughts, emotions, memory, sight, hearing, feeling, etc.
It's 'upstream’ of every thought and experience. It is the ground on which
the thoughts and all of the experiences appear and then disappear.

Thoughts can only happen one by one in front of witnessing, in the instant.
They cannot happen in the 'past' or the 'future', because the 'past' and
the 'future' do not exist. There is only NOW. What you call the 'past' and
the 'future' are only THOUGHTS about the 'past' or the 'future' which are
being witnessed in the instant, in the NOW. This continual INSTANT or
'now point' is where your life happens.

Q: But how is it that things change? In the past I was a little child, now
I am an adult. Time has gone by.

A: Change happened, but it happened in the Now. Everything is in
constant change, it can't not be. Show me anything in the seemingly
physical world that won't sooner or later change. It can't help but change.
The body for example is in a constant state of change. However, all of
that change happens in the Now. This instant you are in the Now, ten
seconds from Now, you will still be in 'the instant', in the Now. Three
weeks from now at 5pm you will be in the Now. You cannot be in
anything else but the Now. So, to answer your question, when you were
a child, you experienced that in 'the instant', in the Now. Now that you
are an adult you are experiencing that in 'the instant', in the Now.
It ALL happens in the Now. Now that you are an adult you can only
bring up a thought (a memory) of your childhood. And that thought
can ONLY be brought up in the Now. EVERYTHING can ONLY happen
in the Now. Time itself is only a concept which happens in the Now.

Q: What do you mean time is only a concept? Time passes. If we make
an agreement to meet somewhere in two weeks then that meeting
will happen in two weeks, not now.

A: Yes, but at 'the instant' when we meet in two weeks, it will be Now.
You can't not be in the Now!

Q: Ok. But is it really useful to understand this?

A: It's INCREDIBLY useful. Thoughts can ONLY happen in 'the instant',
one by one, in front of witnessing. Once you are awake, then in
'the instant', thought by thought, you can remain as the witnessing of
the thoughts and not be hypnotised by them. And that will lead to
liberation from the thoughts.

Humans are imprisoning themselves in the thoughts and emotions.
They are unnecesarily living like BIOLOGICAL robots... 'living' out
their lives in a trance, a hypnotic state. They THINK that they are
awake because they are walking around and are not asleep in bed,
but in actual fact they are not TRULY awake.

Stopping the trance is ONLY possible once there has been an
AWAKENING to the fact that you are the WITNESSING of all of the
appearances (thoughts, emotions, etc). THEN, if, in the INSTANT,
priority is given to ABIDANCE AS THIS WITNESSING ...and NOT
the appearances ...then, and ONLY then, will the trance cease.

Realise that you are NOT your thoughts or feelings, they are JUST
a part of the bodies' apparatus. You are the witnessing which is
looking at the thoughts, emotions, bodily senses, etc.

Q: So I guess I just have to 'be here now'?

A: You can never actually be out of the Now, so there is no need
to try to get into it. Just don’t fall into a trance and drift off with
the thoughts. Abide as the seeing of the thoughts.

What I am talking about is not a belief system. It is MUCH simpler
than that !!! It's prior to concepts... but because of that there is a
paradigm shift which needs to occur for there to be an awakening.

You can't 'get there' by logical or intellectual means. Some of the
search may involve the intellect in the initial stages, but for the
actual awakening to occur the world of thought must be transcended.
That's not to say you try to stop thought, thoughts will continue.
But there needs to be a realisation that you are what's prior to
the thoughts, witnessing them.

Q: I just want to be happy. How do I achieve that?

A: Prior to the thoughts, in the witnessing, everything is actually
always fine. To borrow the words of Sailor Bob Adamson
(an enlightened teacher), 'What's wrong with RIGHT NOW
unless you think about it?'

Q: Well, I guess there's always something that can be improved...

A: Yes, but, right now, THIS INSTANT... what's wrong unless
you think about it?

Q: I've got a few issues at work.

A: OK. So if those issues actually need something done about them,
wait for the appropriate moment and physically do something about it...
but RIGHT NOW THIS INSTANT... what's wrong unless you think about it?

Q: Well, right now, this instant, nothing is wrong.

A: Yes, that's right. If you ask yourself that question regularly
you'll see that 99.5 % of the time there is actually nothing wrong.
Most problems are just perceived problems that do not actually
exist in the now. Reminds me of a Mark Twain quote, "I have been
through some terrible things in my life, some of which actually happened."

So you say you just want to be happy. Well, a good start is to not
buy into any of the mental rubbish which is a very high percentage
of what is projected from the Thinking Mechanism.

Q: But just because I don't think about a problem doesn't mean
it doesn't exist.

A: If there is something you need to put right, wait for the right
moment and do so. But in the meantime don't fester on it and
wreck your life.

Q: Mmm, but....

A: It's actually impossible to experience unhappiness unless a
thought comes up in front of the witnessing which creates unhappiness.
The pure witnessing is perfectly peaceful.

I am not saying to ignore situations and hide from them. And I'm not saying
you can't plan for things, like your retirement for example. If
something needs to be done then do it at the right moment.
But always remain awake in the now. Stay present to that which is present.
Don't get lost in thoughts that make you experience unnecesary emotions
about something that is not actually happening.

Q: But you can't stop thinking and experiencing and acting in this world.

A: Yes, of course. Thoughts won't stop and we can't help doing things in life.
Thoughts are an essential part of our functioning. They have their role and they
can be very useful, but they are NOT YOU.
They are just a tool. And if they are indulged in in an unawake way they can
wreck your life.

The important thing is to remain as the witness of the thoughts and feelings,
they are a passing parade. Use them for the tool that they are, but stay awake to them.
You are what's SEEING them.

Happiness and unhappiness are both experiences. They are different
sides of the same coin. They happen ON the witnessing. Even peaceful
silent thoughts are just a conceptual experience which happen on the
witnessing. It's not about achieving peaceful thoughts, it's about
realising that you are the witnessing which is PRIOR to even
peaceful thoughts.

Don't be so concerned with trying to have happy thoughts.
Once you understand that you are not the thinking then you will
be able to abide as the natural peace which is PRIOR TO ANY THOUGHT.

IT'S NOT A MATTER OF STOPPING THE THINKING (or even having
'enlightened thoughts!) but knowing that you ARE NOT the
thinking which is the important point which SETS 'YOU' FREE.

Don't fight your thoughts, just let them be, whatever they may be.
FIGHTING THEM BINDS YOU TO THEM. Know them for what they
are and STOP BEING INTERESTED in them, that is how you can
be free of them.

At first they may seem difficult to overcome, but if you simply
know them for what they are (dead symbols) and are DISINTERESTED
in them they will get no energy and dissolve.
They are only a passing appearance, they are not you.

Q: Thoughts are dead symbols?

A: Yes. They are just symbols for the actual. They are not the actual.

If you were dying of thirst and I offered you either the thought of water
or an actual glass of water, which would you take?

Q: The glass of water of course.

A: Why?

Q: Because the glass of water will quench my thirst, the thought can’t.

A: Yes, because the thought is just a symbol right? It’s not the actual.
So don’t ever forget... that whole world of thoughts that you spend all
of your time so engrossed in is nothing more than a pile of symbols,
they are not the actual. So don’t treat them as if they were the actual,
because they aren’t.

Q: Mmmm.

A: Being the SEEING of the appearances is a natural state of uncaused peace.
It is not a peace which depends on getting your way. It is a natural peace
which exists when there is no identification with the thinking. Thinking
happens, great, just use that for the tool that it is, and it can be very
useful. Just DON'T identify with it as being YOU.

Q: But how can I go on without the thinking?

A: It's NOT a matter of not thinking. The thinking will still be there.
The point is to DISCERN between the Witness and the thinking. You are the Witness.
The thinking is just an 'onboard tool', it is NOT you.

Q: I saw a great little saying on someone's fridge the other day. It said...
"Enjoy this moment, because this moment IS YOUR LIFE"

A: Yes. Your life can ONLY happen in THIS moment. It can't happen in
'the future' or 'the past'. THIS MOMENT is where your life happens...
so if you want to be happy, be happy THIS INSTANT, because
THIS INSTANT is the ONLY moment that you can actually be happy !

Q: To not have schedules in life. Is that what is meant by 'being here now'?

A: No, but plans can still be made. There's nothing wrong with
being organised or planning for something. Just be awake in the now as you do it.

'Being here now' is about being 'awake'’ in the Now...moment, by moment, by moment...
not being 'lost' in the thoughts.

It's about GIVING PRIORITY to abiding as witnessing, moment by moment,
and therefore staying awake.

Q: So it's about priorities?

A: YES. Once the witnessing has been realised it's about
GIVING PRIORITY to abiding as that witnessing.

When priority is given to abiding as the witnessing as opposed
to abiding as the appearances then there will be an awake living.
You will not get 'lost' in the thoughts and emotions.

Q: Ok, so I am not my conscious thoughts, but maybe I am my
subconscious thoughts. You know, very often we will live out
patterns which are in our subconscious which we are not even
consciously aware of. Aren't we this deeper subconscious?
Isn't it this subconscious which is the real 'captain of the ship'?

A: No. Conscious or subconscious, they are all just thoughts which
have no independent nature, no life of their own. No matter
whether thoughts are conscious or subconscious they are only
dead appearances which only have a limited life span. You are
the witnessing which is SEEING the thoughts no matter whether
they be conscious or subconscious.

Q: But I have had experiences where I had subconscious thoughts
which I was unaware of that were basically running my life! But as
soon as I became aware of them then I could change them,
and then my life changed.

A: Yes. For example you may have had an experience very early
on in your childhood, before you can even remember. It may
have been a traumatic experience. At the time you may have
formed certain attitudes about life because of that experience
which you are now not even aware that you are carrying. And
it can be beneficial to uncover these hidden programings. BUT,
these subconscious programings that you are carrying are only
that, programings. They are only recordings in the memory.
They may stay with you your whole life or they may not. But they
are JUST recordings, just impressions. They may be hidden, but
that doesn't mean they are the core you. You are the witnessing
of it all, no matter whether it's conscious or subconscious.

Q: So can I see the witnessing?

A: The witnessing is what's DOING the seeing.

Q: So why can't I see it?

A: Just like physical eyes have never seen themselves because they
are DOING the physical seeing, the witnessing cannot see itself
because it is what's DOING the internal seeing. It is actually the
one and only see-er so it has nothing which can see it.

Q: I'm trying to understand...

A: You can try as much as you want, but no amount of trying to
see it will work because as I said... IT IS WHAT IS DOING THE SEEING.

Q: So do I look for it in the mind or not?

A: THERE IS ACTUALLY NO SUCH THING AS 'MIND'. There is the
witnessing, and there is the Thinking Mechanism which appears
on the witnessing.

The concept of the 'mind' is a VERY limiting concept because it
fails to distinguish between the seeing and the seen. And it's
this failure to distinguish between the seeing and the seen which results
in the hypnotic trance with the seen.

Any attempt to look for the witnessing in the thoughts, the appearances,
IS FUTILE. The witnessing is DOING the seeing... and that's where the difficulty arises.

In this world when you try to find something you look for it...
but with the witnessing YOU CAN'T LOOK FOR IT... because it is what
IS DOING the looking.

Q: I am thinking I'd like to 'know nothing' ... but I'm an artist ...
there is something there! I am a little worried... unless perhaps it's
time to jump into the abyss and I'm avoiding it?

A: There is ABSOLUTELY no reason to not do your art if that's
what you want to do. When you understand what I am talking
about you don't have to just sit there and do nothing! In fact,
if 'you' choose, you'll be able to create in an unrestricted manner
because you won't be getting stuck in trances with the thoughts.
You will be able to abide as the source out of which all creativity
emanates.

No matter whether you paint or not, are feeling creative or not,
are feeling 'spiritual' or not, 'clear' or 'confused', no matter whether
life is 'up' or 'down', ... they are ALL just 'appearances' which are
happening on the witnessing.
Just because you have realised the deeper self doesn't mean you
can't get married and have a family or lead a conventional life.
You don't have to become a guru or a teacher or lead a 'different' life.

There is a Zen saying... 'Before enlightenment, chopping wood
and carrying water. After enlightenment, chopping wood and
carrying water.' Everything will be the same, yet profoundly different.

You talk about 'jumping into the abyss'. That shows you are not
really getting what I am saying. The witnessing which I am talking
about is THE ORDINARY EVERYDAY AWARENESS which you know so well.
There is NOTHING NEW to achieve... got it ? NOTHING NEW to achieve.
The thing that you have been searching for is THE ORDINARY EVERYDAY
AWARENESS, which you know so well, by which you are currently
THIS VERY INSTANT perceiving everything.

This 'abyss' you are talking about is a TOTAL mental concoction.
Sure, the witnessing is not a 'thing' in the usual sense, but it is
watching a continual 'show' of appearances. What I am talking
about will not lead to an abyss, it will lead to a natural life in
which the appearances are still being perceived but you will
not hopelessly be carried away in a trance with them.


You also said you would like to 'know nothing'. It's NOT a matter
of making the Thinking Mechanism blank as if it 'knows nothing',
it's a matter of ABIDING AS THE WITNESSING. When awakened ones
say they 'know nothing' they mean they are the witnessing which is
prior to INTELLECTUAL 'knowing'... prior to knowledgeable thoughts.

Q: So how can I find this witnessing?

A: The witnessing is PRIOR to what it is cognising. You are aware
of that building, so the building cannot be IT. You are aware of
that chair, so the chair cannot be IT. You are aware of your clothes,
so your clothes cannot be IT. You are aware of the body, so the
body cannot be IT. You are aware of physical seeing, so physical
seeing cannot be IT. You are aware of hearing, so hearing cannot
be IT. You are aware of the senses, so the senses cannot be IT.
You are aware of emotions, so the emotions cannot be IT. You are
aware of imagination, so imagination cannot be IT. You are aware
of the intellect, so the intellect cannot be IT. You are aware of
thoughts, so thoughts cannot be IT. ANY'THING' that can be
experienced, is not IT. IT IS what's SEEING it all. IT is the PURE SEEING...
naked witnessing that just is.

Q: What do you mean 'just is'?

A: The witnessing is seeing everything just as it is, kind of like a
video camera sees everything just as it is. A video camera
doesn't make judgements or exclude things from what it is
seeing, it just sees everything just as it is. The witnessing is the
same, it sees everything just as it is. It is the Thinking Mechanism
which then makes changes to 'what is'. The thoughts ALTER the
pure seeing.

Q: To me even the witnessing seems to be another experience.
I'd say 'stillness' is an experience too.

A: You can be witnessing a torrent of thoughts or few thoughts
but no matter which of the two is occurring... you are the witnessing of them.

Q: OK, so there is witnessing of this pen for example? How are
the witnessing and 'experience' different?

A: Yes, there is the witnessing of the pen but is there just a pen there?
It's obviously on the table, which is on the floor, which has carpet on it,
and it's all in a room. Your focus zeroed in on that pen, singling it
out for special attention. But the witnessing is perceiving everything
unaltered, just as it is. That pure, UNALTERED perceiving then hits
the Thinking Mechanism which FILTERS the huge amount of
information and simplifies it to "a pen, on a table, in a room."

But the witnessing picked up a lot more than that. It would have seen all
of the details of the pen, its colour, shape, nib ..... it would have cognised
the bookcase, and the books in it, the tv and all its visual details, the fan,
the stereo, the lamp, the vase and the plant in it, all the details of that
plant, the cushions, the rug, the power plug and all the wires going into it,
the tapes, the remote control, the wall and its colour and texture. It also
would have perceived the sounds at that instant... the car going past
out in the street, a bird chirping, music coming from somewhere,
your breathing, a plane going overhead. That witnessing would have
also been perceiving the taste in the mouth, some internal body
feelings as it breathes, toes pushing up against the inside of the
shoes, a range of other body sensations like clothes pressing
against the skin, etc,etc,etc. The witnessing also would have
been perceiving the cooling effect of the fan on the body. It
would have been perceiving smells at that instant. The smell
of cooking, the smell of the leaves on the trees outside, the
grass. The witnessing also would have been perceiving the
Thinking Mechanism, spitting out its thoughts... "there's a
pen on the table, nice table, must remember to pay the electricity
bill, there's my legs sitting on the seat, it's a nice sunny day today",
etc, etc.

Witnessing perceives everything that is in front of it, instant by instant.
At THE INSTANT of cognition it is PURE SEEING, ... it is yet to be altered
by the modifications of a Thinking Mechanism. It is PRIOR to the
Thinking Mechanism. BUT THEN, in an instant this massive amount of
information then hits the Thinking Mechanism and it is filtered, altered,
modified and reduced. It is filtered SO quickly that most of it isn't
really registered by the Thinking Mechanism as even occuring. The
Thinking Mechanism takes this huge amount of information and then
spits out at imperceptible speed IT'S VERSION of what just occurred...
"there's a pen on a table in a room." And that's what you call your
'experience'.

The witnessing is PRIOR to, UPSTREAM of the Thinking Mechanism.
It is the PURE Seeing... BEFORE it is tampered with by the Thinking
Mechanism. IT is the PURE Seeing before ANY thought whatsoever.
It is there BEFORE any thought, including so called 'enlightened'
thoughts ... it is there BEFORE all thoughts. It contains the thoughts,
the thoughts do not contain it. There has NEVER been a thought
EVER which has not been a mere appearance on the witnessing.
So no thought can ever BE the witnessing. I am talking about what
is PRIOR to ANY thought!

The witnessing is not an appearance so it has overlooked itself.
The thoughts, emotions, sensory inputs, are an appearance, ...
so they SEEM more tangible, so the attention goes onto them and
there is an identification with them. However, they are just passing
appearances on the witnessing.

Also, because the witnessing is the ONLY cogniser that exists
( ie: IT has nothing which can see IT ) it overlooks itself and the
attention gets focused on the appearances.

And the thing is that these appearances are changing every instant.
It's quite a rollercoaster ride !!! Lots of thoughts, emotions, bodily
sensations. They are all appearing and disappearing on the witnessing.
But they are just appearances... they rise, stay for an instant, and
then subside. It's this witnessing which is the constant.


To give you an idea of the closeness between the witnessing and
its appearances... the witnessing is like a mirror and the thoughts
are like the images on the mirror. So it probably has never even
occured to you that there is a distinction, .... that the witnessing
even exists. You just took the witnessing for granted and then
identified yourself with one of the first things it SEES.

Q: You said a moment ago that each thought only lasts for a moment...
but I can have thoughts which seem to hang around for days!

A: Look at it closely... do they really? A thought can only last for
the moment it is happening. After that there can be a memory of it,
... that is ANOTHER thought which is saying the SAME thing may
occur. But this second thought is a totally new and separate thought.
It SEEMS like the same thought which occurred a moment ago
but it isn't, it's a copy of the other one.

Each thought only appears for a short instant and underlying all
of the thoughts is the witnessing of them which is always there so
EVERY INSTANT IS A FRESH OPPORTUNITY TO BECOME FREE OF
MISIDENTIFICATION WITH THOUGHT.

A: You are aware that you exist aren't you?

Q: Of course.

A: Well put the attention on that sense of witnessing/existence,
the pure 'I am',which is PRIOR to any THOUGHTS about existence.

Q: But 'I am' are just words.

A: Yes, the thought 'I am' is just a concept. I am talking about
the wordless 'I am'. Thoughts and words are just dead things,
they cannot be the actual, so don't get confused. You can
think or say 'food, food, food' as much as you want, but will it
take care of your hunger? Of course not. The word 'food' is just
a symbol for the actual. So the same goes with the thought 'I am'.
The words can never be IT. So forget about the words. You KNOW
that you exist don't you? You don't have to think about it.
It is this KNOWING THAT YOU EXIST which is the whole
issue we are talking about. This is the Knowing that is PRIOR to words
or thoughts. It is NOT an intellectual knowing, it
IS a NON-CONCEPTUAL KNOWING, PRIOR to the thoughts. You
are this non-conceptual KNOWING that you exist... This Ordinary
Everyday Awareness. This witnessing.

Q: But this witnessing, it's so ordinary... boring in fact.

A: Boredom, excitement... happiness, sadness... agitation, peace...
they're all just states. Whatever appears will sooner or later disappear.
Under it all is unchanging witnessing ... which is the ground for it all...
and that is neither boring nor exciting... it just is. You don't need to
try and attain it... because it's here RIGHT NOW.

Q: But that doesn't seem very 'special' at all.

A: This Ordinary Everyday Awareness may seem like nothing special,
something mundane. But, could anything even exist or be witnessed
without this Ordinary Everyday Awareness ? It's this simple Ordinary
Everyday Awareness, this witnessing, which is the amazing miracle,
but, because it's ALWAYS there, it's been overlooked and taken for
granted, ... but it's this Ordinary Everyday Awareness which is IT.

It seems almost too simple, I know. And because of that you will
probably keep looking for some time after you understand what I'm
talking about because it is just SO SIMPLE and 'normal' or 'everyday'
that you keep thinking that there must be more to it, but there isn't.
This 'COMMON EVERYDAY AWARENESS' which you have RIGHT NOW
is the witness in all.

Q: Can the mind see the witnessing?

A: Don't forget, THERE IS NO SUCH THING AS 'THE MIND'. There is
the witnessing, and there is thinking which appears on the witnessing.
THOUGHTS CANNOT COGNISE, they cannot see. THEY HAVE NO AWARENESS.
Can the thought 'I see' see?
Thoughts are actually dead things,
they only SEEM to have life because the witnessing is lending them its life.
Thoughts have no independent nature of their own. That means that
without the witnessing shining that thought could not exist. However,
the witnessing exists without thoughts, it in no way depends on thoughts.
The witnessing contains the thinking, the thinking does not contain it.

Q: I'm lost.

A: The witnessing is what's SEEING the thought "I'm lost". And the only
reason you feel like you are lost is because you are identifying with the
THOUGHT that you are lost. But you are not the thoughts.

Q: Are there any techniques I can do? Repeat a mantra?

A: A mantra can be of help in breaking the identification with the
Thinking Mechanism. But if a mantra is repeated know that you are
the witnessing which watches the Thought Mechanism repeat a mantra.
So if a mantra is repeated, abide as the SEEING of the mantra.

When a mantra is repeated, emotions can come up. There may be feelings
of calm and peace, or there may be unpleasant emotions. Some old hidden
limiting mental programmings that have been effecting your life may show
themselves. This is a good thing because once they are seen then they are
out in the open and will begin to lose their power over you. But any way,
whatever happens just remember that they are ALL JUST APPEARANCES and
THEY ARE NOT YOU. Stay put as the SEEING of the mantra (or any other appearances),
because that seeing is you.

Q: Did you ever repeat a mantra?

A: Yes. I repeated a mantra everyday for anywhere from 20 minutes to
an hour or 2 each day, for 7 years. It helped put the Thinking
Mechanism into a loop and allowed the spell of misidentification
with that Thinking Mechanism to stop. It was what allowed it to go
from just an intellectual belief that I am not the thoughts to a
DIRECT, NON-CONCEPTUAL KNOWING that I am not the thoughts.
So for me, repeating a mantra was very helpful.

Basically, continued repetition of a mantra allowed the realisation to
occur that I was what was looking at (ie: SEEING/WITNESSING) the
repetition of the mantra. It allowed the realisation (ie: awakening)
to occur that I am not the Thinking Mechanism. And once this has
been realised then the whole house of cards starts to fall.

It lead to the Non-conceptual DIRECT KNOWING that I am the Witnessing.
Which is VERY DIFFERENT to just THINKING that you are the Witnessing.
Non-conceptual KNOWING is 'enlightenment' ......whereas just
THINKING you are 'already there' and therefore 'enlightened' is
JUST AN INTELLECTUAL thing and is NOT 'enlightenment' AT ALL.

It may feel like it and the poor sod may totally believe that they
are 'enlightened' but it's just a psuedo-enlightenment, a
SEEMING 'enlightenment', TOTALLY in the area of thought and
therefore NOT ENLIGHTENMENT AT ALL.

Q: So it's ok to repeat a mantra?

A: It worked for me. But don't use mantra repetition, or any spiritual
practice, to reinforce the illusion that THIS ordinary everyday awareness
which is doing the seeing is not IT. Because this ordinary everyday
awareness is IT, so there is actually nothing new to achieve!

A mantra is just A THOUGHT, repeated. The mantra is an appearance
on the Witnessing. That's why I say abide as the Witnessing of that mantra.

A mantra can be useful because it blocks out conceptual thoughts,
which, because they are concepts can get 'sticky' ... i.e they drag
THE ATTENTION to them more easily than a repetitive mantra.
I found it easier, particularly in the beginning, to abide as the
Witnessing if there was a repetitive mantra playing in front of
it rather than involved conceptual thoughts playing in front it.

Q: But I was reading a spiritual book the other day and this teacher
said that repeating a mantra was unnecesary.

A: Some current day so called teachers have made it politically
incorrect to repeat a mantra or to take part in any spiritual practices.
They argue that enlightenment is possible by just believing that
'you are already there' so you therefore don’t need to do anything.
And it IS true that 'you' ARE already 'there'... but that can't be
properly understood unless there is a DISCERNMENT between
the Witnessing and what is being witnessed. And that discernment
that you are the Witnessing IS NOT an intellectual exercise.

Q: But this book I was reading the other day, it was by a very
well known and charismatic (Neo-Advaitist) teacher. He said
that you are already 'there' and that you don't need to do anything
at all. He scoffs at people who say that you need to do anything
to become awakened. What do you say about that?

A: It's true that the true self you are seeking you already are and
there is nothing new that you need to gain. When awakening
occurs it will be realised that what you were seeking you already
have and are. BUT ... and I repeat BUT... he has oversimplified the
situation. To say that you don't need to do anything is incorrect
and misleading.

You see, yes, you ARE already there and there is nothing that needs
to be done.... BUT... if you tell that to a person that is misidentified
with his Thinking Mechanism he will then just take this INTELLECTUAL
information, STAY MISIDENTIFIED with the Thinking Mechanism, but
BELIEVE that he is Self-realised. This is what I call an intellectual
or a PSEUDO-AWAKENING.

A Pseudo-awakening is when THE CONCEPT that you are already 'there'
and that you therefore do not need to do anything to become enlightened
is taken on... so you do exactly that... nothing. What you then get is
a person which is STILL IDENTIFYING WITH ITS THINKING MECHANISM
taking on THE CONCEPT that it is self-realised. This leads to one of
the most deluded kinds of humans you can get.

It's no good to just take on A CONCEPT that 'you are already there
and that there is nothing that needs to be done to achieve awakening'
because THIS IS NOT FREEDOM FROM THOUGHT, IT IS JUST ANOTHER
THOUGHT ! And when spirituality settles for the THOUGHT instead
of the actual it is then just a BELIEF SYSTEM.

As Bankei ( a famous Zen master ) said, “What we call a ‘thought’ is
something that has already fallen one or more removes from the
LIVING REALITY of the Unborn. If you priests would just live in the
Unborn, there wouldn’t be anything for me to tell you about it, and
you wouldn’t be here listening to me.”

And I’ll just add a little comment of my own at the end of that…
Enlightenment is not as simple as you THINK…. it’s MUCH simpler
than that!

Q: Are attention and the Witnessing the same ?

A: No, they are not the same. The Witnessing is always there SEEING
the appearances, whereas 'attention' can shift from the Witnessing
to the appearances and vice-a versa. But, like the appearances,
'attention' could not exist without the Witnessing.

Q: So abidance as the Witnessing is all I need to do?

A: Yes, abidance, mindfulness, that's all that needs to be done.
Abidance and 'mindfulness' are the same thing.
Mindfulness is resting as the Witnessing which is there always,
prior to any thought.

There is nothing to achieve because that pure witnessing
is always there. It's just that it can (seemingly) become contaminated
by identifying with the appearances. That's why you need to
practice abidance or 'mindfulness'.

And that practice of abidance or 'mindfulness' is both the practice
and the end goal. It just becomes the way you live your life.

There is no higher level of Enlightenment to
strive for than continual abidance (or 'mindfulness').

Once there is continual abidance then there is nothing to
improve on.

Q: But surely the great enlightened masters were at some
higher level?

A: That exact same witnessing which is in any enlightened
person is flowing in you RIGHT NOW THIS INSTANT.

This plain and simple ordinary everyday awareness which is
invisibly 'shining' in you this instant, seeing every thought,
emotion, sensation, etc .... is IT. IT is there when you are
doing the dishes, IT is there when you go to the bathroom.
IT is there when you have a happy thought, IT is there when
you have an unhappy thought. IT is there if you are awakened,
and yes, IT is there if you are not awakened.

But THE DIFFERENCE IS that a truly enlightened person is an expert at
staying continually awakened as the witnessing and not drifting
off with the appearances.

Q: Yes, I keep getting lost in the thoughts. I seem to be able to abide
as the Witnessing but then can't seem to keep it up and I just slip
back into getting carried off with the thinking. Can a mantra
help with consolidating abidance?

A: Yes, a mantra is a form of Undistracted Meditation. It can help because,
as I said before, it makes it easier to abide as the Witnessing because
it knocks out 'sticky' concepts which grab attention so easily.
When you repeat a mantra, abide as the SEEING of the mantra.

Sooner or later, there will be a realisation that the Witnessing and
the thinking that appears on it are actually separate... and that
'you' (your core Self) is the Witnessing, that Seeing, and NOT the
thoughts that appear on the Witnessing.....this is known as 'awakening'.

But a mantra is just one way to go about it. It isn't the only way,
so you don't have to repeat a mantra if you don't want to.

Q: Undistracted Meditation?

A: There is "Undistracted Meditation" and "Undistracted Non-Meditation".
Undistracted meditation is like when you repeat a mantra. You
are UNDISTRACTEDLY FOCUSSING on a CONTROLLED mental
image. This is meditation. This method is good for attaining
control of mental focus and for aiding an awakening. BUT, it
is only a training tool.

HOWEVER, if the PURE SEEING has been recognised and there
is a realisation that you are not the appearances.... THEN
'Undistracted Non-Meditation' is just the way you live every
Now moment. There is no need for ‘meditation’ as I have
described it in the previous paragraph.

‘Undistracted Non-meditation’ means to abide undistractedly
as the Pure Seeing whilst not identifying with the appearancess.
The appearances are allowed to appear, stay, and then disappear...
That is, there is no attempt to control the thoughts...
Hence it is called NON-meditation (ie: the thoughts are not controlled).
There is no library of information that needs to be remembered to
live this way, it’s just a moment by moment abidance as Pure Seeing.

Whilst living life in an ‘Undistracted Non-Meditation’ way there
will be MANY moments when there is a forgetting to abide
undistractedly as the Pure Seeing of all passing phenomena...
This is natural and will happen thousands of times... So just accept it.
When it is noticed that you have been carried off with the
thoughts again then that itself is an automatic re-adjustment
back into ‘Undistracted Non-meditation’.

Q: So it’s not wrong to have thoughts, it’s just that you shouldn’t
get carried away by them?

A: Exactly.

Thoughts are necessary for the normal functioning of a human life.
Things like driving a car for example, or even creative tasks, obviously
need thoughts to occur. Thoughts are just as much a part of the bodily
function as the functioning of the kidneys or the heart.

There is nothing wrong with thoughts, they are just part of the bodily toolkit.
Just DON'T get lost in them. Stay put as the witnessing of them.

Q: I keep thinking I'm going to lose it, the Witnessing.

A: What is witnessing the thought that you're 'going to lose it' ?

Q: The Witnessing?

A: Exactly. IT wasn't lost at all was it?

Q: But I lose the focus and get lost in the thoughts.

A: During abidance as the Witnessing there will be times when
the attention slips away from the Witnessing and you get 'lost'
in the thoughts. Simply refocus (without indulgence in guilt
thoughts) as the Witnessing of the thoughts and carry on.
There's a saying... "short dips... many times"... that is the way !

Q: Short dips, many times?

A: Yes. Don't try to have a long unbroken abidance as the Witnessing
and then get upset when it isn't achieved. Go for short periods
at first. As soon as it is noticed that you 'got lost' in the thoughts
again, simply re-adjust the focus as the Witnessing of them again.
Just keep at it... the more short dips you have as the Witnessing
the more there will be a consolidation into a longer more stable
awake abidance which does not identify with the appearances.

Q: But how can I do my work, if I am not my thoughts? If I can't
use my memory. How can I function?

A: As I said, thinking can be a very useful tool which you have access
to, so by all means use it. My point is to not get ‘lost’ in them.
And who said you can't use the memory? I didn't say that. The
memory can be very useful, just don't become a victim of it.
Your thinking, memory, intellect, etc are a very useful set of tools,
but that is all they are, they are not the true you.

Q: I was meditating and I saw a light. So this can't be the
Witness you are talking about?

A: No, whatever is experienced cannot be it, because the Witness
is PRIOR to any appearance. So if you saw a light, you are what is
SEEING that light. You are the PURE SEEING that is witnessing this instant.

Q: I feel I need to get away from it all, society, and go and meditate.

A: There's no need to leave society. These days you need to work
to eat and live. You just need to integrate abidance as the
Witnessing into your everyday life. Someone who goes to
meditate in a forest yet still retains their misidentification with
the Thinking Mechanism is achieving nothing. It is totally
possible and natural to be enlightened whilst being a family person.
Being 'enlightened' is just being normal. There's nothing wacky about it.

Q: So it doesn't effect your ability to work and make a living?

A: No, of course not! The only thing that changes is that the getting lost
in the mental chatter has ended. The mental chatter will carry on to a degree,
but you will be continually awake to it. So it doesn't mean you can't go
to work or live a regular life. In fact you will probably be much more
effective at work!

Q: I have been putting quite a lot of time aside for my spiritual
practices. I really love it. But my spiritual life and my normal life
don't really seem to mix. When I meditate I feel so good.
And work... well, work is work.

A: Don't separate them. All of life is an opportunity to be awake in the Now.

Q: But I feel like I have achieved so much from my spiritual
practice. I have dropped so much. Had many beautiful realisations.

A: In the beginning it can be useful to sit and practice. But the aim of the practice
is to have your whole life become the meditation.

Meditation is the moment by moment abidance as the Witnessing of
the appearances (thoughts, emotions, bodily senses, etc)
And this abiding as witnessing can happen no matter whether you are at
work, or a party, or sitting meditating.

Also, it's important to not confuse so called blissful 'spiritual'
experiences with the Witnessing.
You may be meditating and then have experiences in which
you feel 'spiritual', blissful. THESE ARE ALL JUST APPEARANCES.
They happen on the Witnessing like any other experience does.
The Witnessing is the base which makes all experiences possible,
no matter whether they are 'spiritual', blissful, totally mundane, or unpleasant.

Often people will have some sort of so called 'spiritual' experience...
And they will believe that that experience is Self-realisation.
But it isn't, that's just an experience. This so called 'spiritual'
experience will fade, like all experiences ultimately do, and then
they will get upset, trying to regain that experience that they
wrongly assumed was Self-realisation.

People can sometimes even then spend years trying to regain
this 'special' experience and get very frustrated and confused
along the way. While the Witnessing was there all the time...
witnessing the so called 'spiritual' experience, the losing of the
so called 'spiritual' experience, the attempt to regain the so
called 'spiritual' experience, the going to the bathroom, the
walking down the street, the doing of the dishes, the 'clever'
thoughts, the 'silly' thoughts, the emotions... EVERYTHING.

Q: But I'd still like to improve myself.

A: Make sure that as you are trying to ‘improve yourself’ you don’t
just reinforce the belief in the false you. Start with the recognition
of the Witnessing. Then it will be realised that this self which
you are trying to improve is just a pile of programming and not the real you.
Then, if you want to change some of the on board programming
do so, but the difference is it will be coming from being grounded
in the wordless knowing of your TRUE SELF.

Q: I've read that the aim is to achieve stillness. But my problem
is that I can't always achieve this stillness. It doesn't seem to fit
in with the way my life is.

A: 'Stillness' is a very misunderstood word. It's not a matter of
stopping the Thinking Mechanism so that stillness can be
experienced. If that were the case then it would be necessary
for all of us to escape to monasteries or the forest to achieve
this stillness, because lets face it, ordinary everyday life isn't
that still!!! But that is NOT the case.

By 'stillness' what is meant is THE stillness, ...the Witnessing...
which perceives BOTH the activity of the Thinking Mechanism
and the lack of activity of the Thinking Mechanism. So the
Thinking Mechanism could be quite active, and therefore not
still, but YOU are 'the Stillness' ... the Witnessing ... which
perceives that mental activity.

Also, this 'Stillness' which I am talking about is not something
which is 'achieved' or acquired. This 'Stillness' is here always,
witnessing. You don't get it, you ARE it.

Q: So I don't have to still my thoughts?

A: In the beginning as you are consolidating your abidance as
the Witnessing it can be helpful to quieten the Thinking Mechanism.
But once you are established as the Witnessing then what the
Thinking Mechanism is doing is always just an appearance on
the Witnessing.

Thoughts are ONLY APPEARANCES no matter whether they are
numerous and agitated or few and peaceful. And the same goes
for emotions. They too are JUST APPEARANCES, which stem from
the thoughts.

Q: Oh, okay, because I have been trying to still my thoughts
which arise one by one by keeping myself alert, and nipping each
thought in the bud, before that single thought becomes a chain.
But very often the attention shifts back to the thoughts and I
get caught in them again. I then regain my alertness and repeat
the same process, regaining a state that is conscious that there
are no more thoughts occurring. For example if a thought like
'I am likely to get a pay rise' arises in me I ignore it by saying
mentally that I dont want that thought, immediately it dies in
that stage itself. Before this thought would have led to a train
of thoughts like 'how much will the amount be?', 'Will I spend
or save it?' , etc, etc. However on the disappearance of this thought
another one arises, so I follow the same method, and eliminate it also.
Is this method correct ? Because you said that "It is not a matter
of stopping the thinking but knowing that you are not the thinking
which is the important point which sets 'you' 'free'." However,
to know I am not the thinking I have to see my thought. When I try
to see my thought, due to my alertness the thoughts cease to occur.
I am only able to eliminate a thought. Is 'seeing thoughts' and
'eliminating thoughts' the same or different?

A: It’s a matter of staying alert, awake. The thoughts may momentarily
stop or they may continue, but either way STAY AWAKE to them
without going into a trance and getting taken away by them.

When we were little children and we had unpleasant dreams which
upset us, our parents let us know that dreams aren't real, and
because they aren't real there is no reason to be upset or scared by
them. Well, the equivalent lesson for an adult is that thoughts are
not real, they have no life of their own, they are only symbols... so
there is no reason to be overly affected by them either. They are
part of the bodily toolkit so use them, but stay awake from them.

Q: I feel so frustrated. I have tried and tried to find my true self,
but I'm stuck. Well and truly stuck. I can't seem to find this real
me, no matter how much I look.

A: The unquestioned assumption that 'you' are the mental chatter
is the one thing that hasn't been dropped on this search for the
true self, and it is this false assumption which is stopping the
recognition of the true self from occurring.

You say 'I thought this'... 'I thought that' ... 'I felt this beautiful
peaceful feeling' ... 'I had that spiritual experience'. But what is it
that is saying that it had that spiritual experience?

Q: Me. My thinking?

A: No, it's not 'you' .... it's just the mental chatter ... the Thinking
Mechanism. NOT... 'you'.

The unquestioned ASSUMPTION that 'you' are this mental chatter
is what is stopping the recognition of the Witnessing from occurring.

There is no think-ER, just think-ING. There is just a very quick
thinking 'Thinking Mechanism' which has been assumed to be 'you'.
But this Thinking Mechanism is NOT you. You are the PURE WITNESSING.

Q: So the Witnessing isn't a physical seeing like I can see that chair?

A: No, the Witnessing that I am talking about is NOT a physical seeing.
The Witnessing that I am talking about is THE ORDINARY EVERYDAY
AWARENESS. It is what is witnessing everything in 'you' right now
THIS INSTANT. It is perceiving EVERYTHING... the physical seeing,
hearing, touch, taste, sensations, thought mechanism, ideas
(which are just thoughts), emotions, etc, etc, etc... everything.

Q: If the Witnessing is always here, why can't I find it when I
look for it?

A: In the world that we live in, we are accustomed to looking AT
things. You look AT a table, AT a car, AT a wall, AT a sandwich,
etc. So, when you want to find something that's been lost in this
physical world, you look for it. You go looking for your keys, for
your car, for your sandwich, etc. And, in this physical world, if
you look hard enough for it, sooner or later you will find it, and
you will be back to looking AT it.

SO. When it comes to the Witnessing WE FOOLISHLY USE THE
SAME METHOD. However, because the Witnessing is what
IS DOING the seeing... this same method that is employed to
find things in the physical world CANNOT WORK.

You can look for 'it' till you're black, blue and green in the face,
in a jungle, naked, fasting, wearing orange robes, in a monastery,
with a shaven head, with a really spiritual sounding name....
BUT YOU WILL NOT FIND IT if you use the method of finding
things which is employed in the physical world.

Why? Because the Witnessing is what is DOING the seeing. You
are trying to SEE that which is DOING the seeing... and that can't
be done. The SEEING CAN'T be seen. It IS the seeing. You can only
BE the Seeing. You can't see the Seeing. Any thoughts, emotions,
visions, god-like voices, etc, etc, etc.... ANY appearances which
come up during a "search" are just appearances on the Seeing.

You can never see the SEEING like you can see your car keys...
SO you can never find the SEEING like you can find your car keys.
The only way to find this SUPPOSEDLY LOST 'Seeing' is to realise
that it is none other than the Normal Ordinary Everyday Awareness
which is shining in 'you' RIGHT NOW, ......witnessing all of the
appearancess (nice thoughts, not so nice thoughts, nice emotions,
not so nice emotions, fearful visions, heavenly visions ,etc).

Even when there were thoughts (and accompanying emotions)
that 'you are lost, and terribly confused'.... what was there SEEING
those thoughts and emotions? The Witnessing, right? There were
thoughts that you'd lost IT, and they were believed, so it very
convincingly SEEMED that IT had been lost.... but I ask you again...
what was there SEEING the thoughts that IT had been lost? 'Seeing',
the Witnessing, right? NO MATTER WHAT THE THOUGHT, you can't
lose THAT which is SEEING the thought. So therefore ANY thought
which says 'you've lost IT' ..... IS UNTRUE.

Try this. Just sit there, get comfortable & relax, close your eyes, and just watch....
Watch the BODY.
Watch the darkness behind the eyelids.
Watch the hearing.
Watch the sense of smell.
Watch any bodily sensation that comes up.
Watch the EMOTIONS.
Watch the happiness.
Watch the sadness.
Watch the suffering.
Watch the conflict.
Watch the fear.
Watch the bliss.
Watch any emotion that comes up.
Watch the THOUGHTS.
Watch the nice thoughts.
Watch the not so nice thoughts.
Watch the torrent of thoughts.
Watch the gaps between the thoughts.
Watch the thought that you want no more suffering.
Watch the thought that you want enlightenment.
Watch the thought that says the voice in the head is you.
Watch the thought that says the voice in the head is not you.
Watch the thought that says you don't understand.
Watch the thought that says you do understand.
Watch the thought that says you will fall into an abyss.
Watch the thought that says you won't fall into an abyss.
Watch the thought that says you can now wake up.
Watch the thought that says you can't wake up.
Watch the thought that says you don't get it.
Watch the thoughts that you've always been 'this' or 'that'.
Watch the mental imaginings.
Watch the spiritual thoughts.
Watch the unspiritual thoughts.
Watch ALL of the....
bla,bla,bla,bla,bla,bla,bla,bla,bla,bla,bla,bla,bla,bla,bla ....
Watch ANYTHING that appears. ANY bodily sensation, action, re-action,
experience, thought, feeling, emotion, vision, imagination, memory, appearance, ... JUST WATCH IT, do nothing else.
Watch how ANYTHING that appears, sooner or later, disappears.
DON'T fight it, just WATCH it...
So what is it that is WATCHING it 'all'?

Q: A 'seeing' I guess.

A: Exactly, a 'seeing'. The Witnessing.

And that Witnessing is your home, IT IS YOU. It is the only UNCHANGING
factor, everything else is just a movable feast of appearances
which come and go.

ABIDE as that Witnessing and act from there. Stay put in the
Witnessing. That is the way to live your life.

You can chase whatever you like in life, but it is all just appearances.
They will never satisfy for long, because they are not the AWARE REALITY.
Stay fixed as the Witnessing, then no matter what you do, it will
be grounded in the alive core of life.

Q: Can the Thinking Mechanism choose to focus attention on the
Witnessing rather than on the thoughts and identify with the
Witnessing rather than identify with the thoughts as me?

A: The Thinking Mechanism makes choices, that's part of its
job, and one of those choices can be to focus the attention
on the Witnessing. But BOTH that Thinking Mechanism and the
'attention' could not exist without the Witnessing. The Witnessing
IS ALWAYS DOING THE SEEING, no matter whether the attention
is on it or not.

Q: Does the Thinking Mechanism become less dense or less of
the ego so that the witnessing that is flowing through it can be
more aware of itself?

A: The Thinking Mechanism can drop false concepts and take
on more 'truthful' concepts which allows the Witnessing
(which is ALWAYS here) to be recognised. But don't forget, at the
end of the day even the most enlightened thoughts are JUST a
projection on the Witnessing. The Witnessing is PRIOR to these
so called 'enlightened' thoughts. There can be NO ENLIGHTENMENT
unless MISIDENTIFICATION with even 'enlightened' thoughts STOPS.

Q: What is the 'ego'?

A: The ego is not a thing, it is just a LACK OF DISCERNMENT
which leads to a MISIDENTIFICATION with the body and the
Thinking Mechanism. Once awakening occurs (and settles in
permanently) the 'ego' (misidentification) ceases to exist. The
body is seen simply as a vehicle for the Witnessing (there can
be no witnessing without something to house it) and the
Thinking Mechanism is seen simply for what it is... a Thinking
Mechanism... an onboard tool.

Q: There's a spiritual teacher, a woman. She has many students
who idolise her. Some even faint in front of her because they
are overwhelmed they are near her! What's your opinion about that?

A: The only reason she is idolised is because they have forgotten that
'they' are just as much the Witnessing as she is, and therefore they
think that the truth is 'out there'... which it isn't.

Some people go to see spiritual teachers. But at the end of the day,
in my opinion, if they're a good one, all they can teach you is to stand
on your own two feet and be awake in the now. It's a very real, normal,
practical thing, and doesn't need to come from a spiritual teacher.

Q: What does Self-Realised mean?

A: Self-Realisation is when the true Self is realised. Self-Realisation
occurs when through proper DISCERNMENT the MISIDENTIFICATION
with the appearances ( thoughts, emotions, actions, re-actions,
etc, etc) STOPS. The appearances will still continue, but it's the
STOPPING OF THE MISIDENTIFICATION with them which allows
Self-Realisation.

Q: Is it possible to be awakened yet still be swayed by the
appearances?

A: Yes. It’s a moment by moment thing. Because even though
there has been a realisation that you are not the appearances,
there still may be, at any one moment, more priority being
given to the appearances than the Witnessing. So therefore
the appearances still hold sway.

An initial awakening is good but it isn't enough. A FIRM abidance
as the Witnessing which does not misidentify at all with the
appearances must come about. Abidance as the Witnessing
must be made the TOP PRIORITY, all else comes a distant
second. This is a very important point because people will
become awakened... but then once this awakening has occurred
the top priority must be to abide as the Witnessing, otherwise
there will be a continued slipping back into being 'lost' in the
thoughts.

Some purists will say that this doesn't matter because no
matter whether you're awake or lost in the appearances you can
never not be the Witnessing. And yes, it's true that the Witnessing is
always here, BUT, to slip back into being lost in the appearancess
after the initial awakening is the same as waking up to the fact that you have
a billion dollars in the bank, but then you keep forgetting again.
Yes, sure, you've ALWAYS got the billion dollars in the bank but
what's the use if you keep forgetting?

That's why, after the initial awakening, making 'abidance as
the Witnessing' the top priority, above any external priorities,
will allow the life to be lived in an awake way, moment by moment.

By abiding as the Witnessing... the thoughts, emotions, actions,
re-actions will continuosly be seen yet not take you away into
their dream land.

It's an INSTANT BY INSTANT thing.... THAT'S WHERE THE
CONTROL IS. Stay present INSTANT BY INSTANT and you will
always be present.

But equally, when you slip back into being lost in the thoughts,
it's not a big deal, just resume the abidance as the Witnessing.
To go on a guilt trip every time there is a remembering that there
has been a slipping back into getting lost in thought-land will
just keep you stuck in thought-land ... and is the opposite
of abidance as the Witnessing.

So, whenever it is realised that there has been a slipping back
into being lost in the thoughts be happy that it has been noted
and just simply re-focus as the pure Witnessing which is prior
to ANY appearance. This habit of getting lost in the appearances
is quite engrained and will keep persisting for a while... there will
no doubt be thousands of times that there will be a slipping back
into being lost in thought... SO DON'T GO ON A GUILT TRIP
EVERYTIME there has been a remembering that there has been a
slipping back, otherwise you'll be on a continual guilt trip! ...
and that is NOT abiding as Witnessing.

The fact that there has been an initial awakening is wonderful
and the fact that there are continued realisations that there has
been a 'slipping back' is also wonderful because it is a continuing
opportunity to re-focus as your true self. Just keep at it, and the
habit of getting lost in the thoughts will begin to lose its grip
and ultimately go.

Q: So there needs to be a re-adjustment of the priorities?
WITNESSING becomes much more important than the appearances?

A: Yes. Abiding as the Witnessing becomes the top priority.
Whatever you are doing externally takes second place.
Eckhart Tolle goes into all of this with wonderful insight and
detail in his book 'A New Earth'. It's a good book.

Q: So it's all about priorities?

A: Yes. Once awakening has occurred the top priority is to enable
abidance as the Witnessing to flow in whatever you do, ......
whatever the outside goal, it is always secondary.

But please DO NOT understand this to mean that you just sit
there and physically do nothing but abide as the Witnessing.
It's all about acting in the world, yet keeping ABIDANCE as the
Witnessing as the top priority. In this way your whole life is lived
consciously, awake... not trapped in the world of thoughts.

In this way even standing in the queue at the supermarket can be
used to further consolidate abidance as the Witnessing and
therefore it goes from being a tedious experience to an action
which is infused with an awake presence, full of life in the present
moment... fully awake. That's what true success is!

It's a TOTAL FLIP on the way that the average person lives their
life. But it won't necesarliy mean you change how you physically
live out your life.... it may, it may not... it will be different in
every case.

As Eckhart Tolle say's..."don't let a mad world tell you that success
is anything other than a successful present moment. There is always
only this one step, so give it your fullest attention."

Q: But why is it that I need to stay present if I can, as you said before,
never actually be out of the Now?

A: Yes, it is never not Now. But while it is never not Now you can
either be awake in the Now, present to that which is present, or,
lost in the Now, lost in the world of thought.

When you are lost in the thoughts you are a prisoner of the thoughts.
When you are lost in the thoughts you act unconsciously and just
robotically act out the thoughts. There is no control.

On the other hand when you are awake in the Now the thoughts
are put in their correct place. They are JUST A MENTAL TOOL,
they are NOT the master.

If we UNDISTRACTEDLY abide as the Seeing which is PRIOR to the
thoughts... then when the thoughts happen they are seen in an
awake way AS THEY HAPPEN. They are NOT being MISidentified
with as being 'you'...... So they don't have any power
anymore to drag you into a trance.
They just happen... can be used or discarded... they are
just a tool.... and have lost there 'master' status.
Finally the tail does not wag the dog anymore...

Friday, May 30, 2008

Beyond the rainbow



*note* Beautiful,and eternal song from the original ,,Wizard of Oz,, movie,from Judy Garland.She was 17 on this song.One my favorites.
Below you have the song lyrics,plus some explanations I gave to some butterfly.For those who don't know,the lyrics of this song were written by Edgar Yipsel Harburg,born Isidore Hochberg to immigrant Jewish parents on the Lower East Side of New York City. His nickname was "Yipsel" often shortened to "Yip".In April 2005, the United States Postal Service issued a commemorative stamp recognizing him. The stamp is drawn from a portrait taken by photographer Barbara Bordnick in 1978 along with a rainbow and lyric from Over the Rainbow...one song who touched millions of people,due to Judy Garland marvelous voice..
-added by danny-
................
Somewhere over the rainbow
Way up high
There's a land that I heard of
Once in a lullaby

Somewhere over the rainbow
Skies are blue
And the dreams that you dare to dream
Really do come true

Some day I'll wish upon a star
And wake up where the clouds are far behind me
Where troubles melt like lemondrops
Away above the chimney tops
That's where you'll find me

Somewhere over the rainbow
Bluebirds fly
Birds fly over the rainbow
Why then, oh why can't I?
Some day I'll wish upon a star
And wake up where the clouds are far behind me
Where troubles melt like lemondrops
Away above the chimney tops
That's where you'll find me

Somewhere over the rainbow
Bluebirds fly
Birds fly over the rainbow
Why then, oh why can't I?

Kripto Danny (5/29/2008 11:47:00 AM): see?..my beloved..how you missunderstand my words?
Kripto Danny (5/29/2008 11:47:49 AM): REMEMBER that dream...where the devil turned around and become an angel?
Kripto Danny (5/29/2008 11:48:01 AM): angel of light?
Kripto Danny (5/29/2008 11:48:28 AM): how could I wish you evil?
Kripto Danny (5/29/2008 11:49:43 AM): what I WAS saying was something else..beyond your understanding,but for the sake of the conversation,I shall explain,my butterfly..
Kripto Danny (5/29/2008 11:52:37 AM): the UNIVERSE is build on the tension...between good and evil...what is evil?..evil is separation from the source.The source splits itself in myriads of forms,all conscious of separation,but not conscious of their unity.Otherwise,there would be no UNIVERSE,because the SOURCE can't see itself,unless separating from itself.I said SOURCE,NOT GOD!!..be aware....the source is ABOVE Gods.
Kripto Danny (5/29/2008 11:53:59 AM): the source is also called the TAO,or the eternal awareness,or the infinite mistery.
Kripto Danny (5/29/2008 11:56:03 AM): IT is the CAUSE and supporting the conditions for the UNIVERSE to appear....it SPLITS ITSELF and becomes conscious of ITSELF this way,otherwise..it you'd be everything,how could YOU see yourself?
Kripto Danny (5/29/2008 11:56:55 AM): you might ask if the source is conscious?..it is not,just aware of itself.IT BECOMES conscious only thru us.
Kripto Danny (5/29/2008 11:58:23 AM): now lets go back to the origine of good and evil...
Kripto Danny (5/29/2008 11:59:56 AM): The evil is all-prevailing(I define evil as ,,separation,) and conscious.The good is good only by the contrast witht he bad(evil=separation)
Kripto Danny (5/29/2008 12:00:31 PM): NOW!!..I KNEW you'd not comprehend this..but please bear with me,my butterfly..
Kripto Danny (5/29/2008 12:02:06 PM): the GOOD lies in your unconscious,penetrates trhu subconscious,and manifests in your consciousness as ,,feelings,, or as ,,sense of unity,,.A lower kind of that feeling would be better expressed as ,love,,
Kripto Danny (5/29/2008 12:07:01 PM): Please bear with me,because now things get really,really complicate to explain...every good expressed in consciouness..creates a ,,double,, negative vibration on the evil side...so the ,,sentineles,, or the ,,demi-gods,, are alerted,and try to distroy the GOOD...THAT"S WHY you can't BABBLE in spirituality,as trying to become immortal,..you MUST be decided ones for all!!..the more advanced you get,the MORE you'll be attacked,if you loose your pure desire to find the truth.
Kripto Danny (5/29/2008 12:08:20 PM): because the balance between good and bad MUST be mantained,otherwise the UNIVERSE can't exist.
Kripto Danny (5/29/2008 12:13:36 PM): BUT!!..if you maintain your pure desire for TRUTH,you'll BE protected by the GOOD side...one slip,and the BAD side (the sentinels) will attack you.Sentineles are BAD because they are ,,separated,,(even so the SOURCE is in them too)
Kripto Danny (5/29/2008 12:15:03 PM): aghh...stuff that dreams are made of,butterfly...just keep your faith,and do not linger...for I will protect you till the end of time...kisses.
Kripto Danny (5/29/2008 12:23:52 PM): By the way..there is a great wall of nothingness for anyone whom tries to understand the ORIGINE of the SOURCE...sages and gods have tried to understand..and failed.That's WHY is called ,,the great mistery,,...for even I could penetrate the causes/conditions of manifestation of the universe...but!!!.not even ME could comprehend the origine of the SOURCE,the unfanthomable mistery,wonder of wonders...There is a barrier.The hindu mythology explains a bit of,,why,, but what caused the ,,why...love,danny

If happy little bluebirds fly
Beyond the rainbow
Why, oh why can't I?

Lead me from dreaming to waking.
Lead me from opacity to clarity.
Lead me from the complicated to the simple.
Lead me from the obscure to the obvious.
Lead me from intention to attention.
Lead me from what I'm told I am to what I see I am.
Lead me from confrontation to wide openness.
Lead me to the place I never left,
Where there is peace, and peace
- The Upanishads
http://kriptodanny.blogspot.com/

Thursday, May 29, 2008

Your god has been too slow...he said



*note* This is Madame BLAVATSKY,her famous ,,FROM THE CAVES AND JUNGLES OF HINDOSTAN,, book...worthy of reading.
About Dayanand you can read here
http://en.wikipedia.org/wiki/Dayananda_Saraswati
or,if you feel lasy,I'll post it for you.

Swami Dayananda Saraswati (स्‍वामी दयानन्‍द सरस्‍वती) (1824 - 1883) was an important Hindu religious scholar born in a town called Tankara Gujarat, India. He is best known as the founder of the Arya Samaj, "Society of Nobles", a Hindu reform movement, founded in 1875. He was a sanyasi (one who has renounced all worldly possessions and relations) from his boyhood. He was an original scholar, who believed in the infallible authority of the Vedas. Dayananda advocated the doctrine of karma, skepticism in dogma, and emphasised the ideals of brahmacharya (celibacy and devotion to God). The Theosophical Society and the Arya Samaj were united for a certain time under the name Theosophical Society of the Arya Samaj.

Swami Dayananda's creation, the Arya Samaj, is a unique component in Hinduism. The Arya Samaj unequivocally condemns idol-worship, animal sacrifices, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, child marriages and discrimination against women on the grounds that all these lacked Vedic sanction. The Arya Samaj discourages dogma and symbolism and encourages skepticism in beliefs that run contrary to common sense and logic. To many people, the Arya Samaj aims to be a "universal church" based on the authority of the Vedas.

Among Swami Dayananda's immense contributions is his championing of the equal rights of women - such as their right to education and reading of Indian scriptures - and his translation of the Vedas from Sanskrit to Hindi so that the common man may be able to read the Vedas. The Arya Samaj is rare in Hinduism in its acceptance of women as leaders in prayer meetings and preaching.


-added by Danny-
...............
From the first day of his appearance Dayanand Saraswati produced an immense impression and got the surname of the "Luther of India." Wandering from one town to another, today in the South, tomorrow in the North, and transporting himself from one end of the country to another with incredible quickness, he has visited every part of India, from Cape Comorin to the Himalayas, and from Calcutta to Bombay. He preaches the One Deity and, "Vedas in hand," proves that in the ancient writings there was not a word that could justify polytheism. Thundering against idol worship, the great orator fights with all his might against caste, infant marriages, and superstitions. Chastising all the evils grafted on India by centuries of casuistry and false interpretation of the Vedas, he blames for them the Brahmans, who, as he openly says before masses of people, are alone guilty of the humiliation of their country, once great and independent, now fallen and enslaved. And yet Great Britain has in him not an enemy, but rather an ally. He says openly--"If you expel the English, then, no later than tomorrow, you and I and everyone who rises against idol worship will have our throats cut like mere sheep. The Mussulmans are stronger than the idol worshippers; but these last are stronger than we." The Pandit held many a warm dispute with the Brah-mans, those treacherous enemies of the people, and has almost always been victorious. In Benares secret assassins were hired to slay him, but the attempt did not succeed. In a small town of Bengal, where he treated fetishism with more than his usual severity, some fanatic threw on his naked feet a huge cobra. There are two snakes deified by the Brahman mythology: the one which surrounds the neck of Shiva on his idols is called Vasuki; the other, Ananta, forms the couch of Vishnu. So the worshipper of Shiva, feeling sure that his cobra, trained purposely for the mysteries of a Shivaite pagoda, would at once make an end of the offender's life, triumphantly exclaimed, "Let the god Vasuki himself show which of us is right!"

Dayanand jerked off the cobra twirling round his leg, and with a single vigorous movement, crushed the reptile's head. "Let him do so," he quietly assented. "Your god has been too slow. It is I who have decided the dispute, Now go," added he, addressing the crowd, "and tell everyone how easily perish the false gods."

Sunday, May 18, 2008

The Clown Chakra:)

*note* new chakra discovered by John Morton...yes,the clown chakra.
-added by danny-

................
THE CLOWN CHAKRA

By John Morton.

The Clown Scientists have found that all our problems can be placed under one heading: Seriousness.

Seriousness is the leading cause of everything from Cancer to Reincarnation.
Scientists from the Clown Academy have already discovered a new source of healing. It is a psychic energy point located between the heart chakra and the throat chakra. It is called the Clown Chakra. If people are feeling miserable, if they have financial problems, if their relationship situation is the pits, if they are in ill health, if they have a need to sue people, if they find fault with their brother, then obviously, their Clown Chakra is closed.

When this happens, the scientists have observed under a high-powered microscope that the cells of every organ display a sad face, and when the Clown Chakra is open and functioning normally, the cells display a happy face.

The scientists realized that if a person is ill, it is because his mind has projected guilt onto the cells if his body and has forced out the love that is normally found within each cell of the body. The cells are therefore saying, "I lack Love," or "ILL" for short. The scientists also discovered that all disease is due to the fact that the cells are out of ease or dis- eased. When the Clown Chakra is opened and working (or rather, playing) properly, the psychic mechanism sucks up misery, pain, anger, resentment, grievances, unhappiness, etc., and converts the energy into tiny red heart- shaped balloons. The red heart-shaped balloons contain Love and Joy. These balloons are directed to the dis-eased cell or situation, and a happy face appears instantly. When the light enters the darkness, the darkness is gone.

Sometimes these red heart-shaped balloons are called endorphins, due to the fact that when anyone experiences them, the feeling of separation ends. They experience being back home with All That Is and hence are no longer an orphan. This is the well-known end-orphan (endorphin) effect. So, if you think someone is attacking you, Clown Scientists recommend that you visualize sending that person red heart-shaped balloons filled with Love and Joy.

Remember to keep your Clown Chakra open and remember to laugh.

Seriousness causes reincarnation.

Tuesday, May 13, 2008

You Are That

*note* you are that,reader..you are that...isn't this beautiful?
-added by Danny-

.........

You Are That, from the Chandogya Upanishad

This is the teaching of Uddalaka to Shvetaketu, his son:

As by knowing one lump of clay, dear one,
We come to know all things made out of clay -
That they differ only in name and form,
While the stuff of which all are made is clay;

As by knowing one gold nugget, dear one,
We come to know all things made out of gold -
That they differ only in name and form,
While the stuff of which all are made is gold;

As by knowing one tool of iron, dear one,
We come to know all things made out of iron -
That they differ only in name and form,
While the stuff of which all are made is iron -

So through spiritual wisdom, dear one,
We come to know that all of life is one.

In the beginning was only Being,
One without a second.
Out of himself he brought forth the cosmos
And entered into everything in it.
There is nothing that does not come from him.
Of everything he is the inmost Self.
He is the truth; he is the Self supreme.
You are that, Shvetaketu.. you are that.

When a person is absorbed in dreamless sleep
He is one with the Self, though he knows it not.
We say he sleeps, but he sleeps in the Self.
As a tethered bird grows tired of flying
About in vain to find a place of rest
And settles down at last on its own perch,
So the mind, tired of wandering about
Hither and thither, settles down at last
In the Self, dear one, to whom it is bound.
All creatures, dear one, have their source in him.
He is their home; he is their strength.
There is nothing that does not come from him.
Of everything he is the inmost Self.
He is the truth; he is the Self supreme.
You are that, Shvetaketu.. you are that.

As bees suck nectar from many a flower
And make their honey one, so that no drop
Can say, 'I am from this flower or that,'
All creatures, though one, know not they are that One.
There is nothing that does not come from him.
Of everything he is the inmost Self.
He is the truth; he is the Self supreme.
You are that, Shvetaketu.. you are that.

As the rivers flowing east and west
Merge in the sea and become one with it,
Forgetting they were ever separate streams,
So do all creatures lose their separateness
When they merge at last into pure Being.
There is nothing that does not come from him.
Of everything he is the inmost Self.
He is the truth; he is the Self supreme.
You are that, Shvetaketu.. you are that!

Monday, May 12, 2008

The Radiance Sutras

*note* beautiful translation of the Vijnana Bhairava
Translated by Lorin Roche
_added by Danny-

...................


The Radiance Sutras



One day The Goddess sang to her lover Bhairava,


Beloved and radiant Lord of the space before birth,
Revealer of essence,
Slayer of the ignorance that binds us,

You, who in play have created this universe
and permeated all forms in it with never-ending truth.
I have been wondering . . .

I have been listening to the songs of creation,
I have heard the sacred sutras being sung,
and yet still I am curious.

What is this delight-filled universe
into which we find ourselves born?

What is this mysterious awareness shimmering
everywhere within it?

What are these instinctive energies
that undulate through our bodies,
moving us into action?

And this “matter” out of which our forms are made -
What are these dancing particles of condensed radiance,
Are they an illusionist's projection?

What is this power we call Life,
appearing as the play of flesh and breath?
How may I know this mystery and enter it more deeply?

Beloved, my attention is ensnared by a myriad of forms,
the innumerable individual entities everywhere.

Lead me into the wholeness beyond all these parts.

You, who hold the mysteries in your hand -
of will, knowledge and action,
Reveal to me the path of illumined knowing.

Lead me into joyous union
with the life of the universe.

Teach me that I may know it fully,
realize it deeply,
and breathe in the truth of it.




1.


The One Who is Intimate to All Beings said,
Beloved, your questions require the answers that come
through direct living experience.


The way of experience begins with a breath
such as the breath you are breathing now.
Awakening into the luminous reality
may dawn in the momentary throb
between any two breaths.

The breath flows in and just before it turns
to flow out,
there is a flash of pure joy -
life is renewed.
Awaken into that.

As the breath is released and flows out,
there is a pulse as it turns to flow in.
In that turn, you are empty.
Enter that emptiness as the source of all life.




2.



Radiant one,

The life essence carries on its play
through the pulsing rhythm
of outward and inward movement.
This is the ceaseless throb, the rhythm of life -
terrifying in its eternity, exquisite in its constancy.

The inhalation, the return movement of breath,
sustains life.
The outgoing breath
purifies life.
We breathe out the old air, the old thoughts, the old feelings.

These are the two poles
between which respiration goes on unceasingly.
Between them is every quality you could ever desire.

As the breath turns from in to out,
and again as the breath
curves from out to in -
through both these turns, absorb intensity.


3.




Even when the senses are turned outward,
your attention on the external world,
attend also to the inner throb,
the pulsing of the creative impulse within you.
Then all thought-construction quits.
The mind ceases to imagine reality - it is reality.





4.




In any quiet moment when you are breathing,
the breath may flow out and pause of itself,
or flow in and pause of itself.
There experience opens into an exquisite vastness
with no beginning and no end.

Embrace that infinity without reservation.
Dive into it, drink deeply of it and emerge renewed.




5.




Follow the path of the radiant life force
as she flashes upward like lightning
through your body.


Attend simultaneously
to the perineum, that bright place between the legs,
to the crown of the skull,
and to that shining star-place above the head.

Notice how this living electricity becomes ever more subtle
as she rises, radiant as the morning sun
until she streams outward from
the top of the head into all-embracing gratitude.

Thus become intimate with the life of all beings.


6.




Or trace the river of life that flows through you,
the luxuriously rising energies,
Gradually kissing each of the centers along the spine,
Savor each particle of color along the way.

Enter each area tenderly, loving as you go
and then finally, gently
dissolving in the crown of the head.




7.




Let your attention glide
Through the centers of awareness along the spine
with adoring intent.

There is a song to each area of the body.
Listen to these sounds resonating in sweet vortexes,
long rhythmic vowels.

Ah . . . .
and Eee . . . .
Hummmm . . .

resonating on and on.

Listen to these as sounds,
then more subtly as an underlying hum,
eventually as most subtle feeling.

Then diving more deeply,
expand into freedom.




8.




Rest the attention easily in the forehead,
in the eye that is made of light.
Follow the flow of breath outward from there
into the spaciousness before you.
Tenderly permeate that spaciousness.

Awakening attention notices it is on a bridge,
outside the little house of the skull.
Extending not only outward, but upward,
into the radiant space above . . .

Set free to travel the bridge, the small self
enters a radiant omnipresence.
This it remembers, and knows as its truth.

Gradually the luminosity of that truth
fills the body to overflowing
as it rises through the crown of the head
into a shower of light.




9.




Embrace each of your senses in turn,

Seeing as being touched by light.
Hearing as immersion in an ocean of sound.
Tasting as enlightening.
Smelling as knowing.
Touching as electrifying.

Then leave all these behind,
and be intimate with the unknowable.





10.




Whenever the attention rests on anything -
on the emptiness of space,
looking at a vast blue sky,
when looking on a wall
or some wonderful person,
let that attention gradually be absorbed into itself,
so that the one who is paying attention be known.





11.




Inside the skull there is a place
where the essences of creation play and mingle -
the ecstatic light of awareness
and the awareness of that light.
The divine feminine and masculine
sport with one another in that place.
The light of their love-play illumines all space.

Rest in that light
ever present,
and gradually awaken into the steady joy of
that which is always everywhere.




12.




There is a current of love-energy that flows
between Earth below and the Sun above.

The central channel of the spine is the riverbed.
The streaming is as delicate and powerful
as the tingling touch of lovers.

Entering there,
radiance arches between the above and the below.

The whole attention resting in the nerve,
tingling delicately in the center of the spinal column,
tracing that current between earth and sun,
become magnetism relating all the worlds.




13.




Lift your hands, and with a thought, let the hands become
magical weapons, divine shields
that turn aside all the energies of the outer world.

Spread the fingers over the eyes,
covering the ears
the nostrils, the mouth,
and abandon yourself to the space inside you.
Enter the vital energies thus contained within.
As the charge builds,
lovingly and fiercely
plunge into the inner centers.

As the surge of light-substance rises
follow it up into the space between the eyebrows
where it breaks out as an orgasm of light.




14.




The light that sparks into being when the eyes blink
is witnessed by the single eye between the brows.
That eye is the place where the elements merge -
all the elements of your being.

Consider how lightly the eyelids touch the eyes
with each blink.
That lightly, place the fingers over the eyelids,
and become aware of the space between these two exquisite centers of seeing.
There is the singular eye, which sees into a different world.

With this eye, you can see very well
by the light of the inner fire.
The fire that is always flowing up the channel,
the medial channel of the spine.
Enter the core of any spark of that fire.

Be rooted in your heart, connect even to the tips of your hairs,
and attend the birthing of the light within you.


15.




Bathe deeply in that ocean of sound
which is even now vibrating within you,
resonating softly,
permeating the space of the heart.

The ear that is tuned by rapt listening
learns to hear the song of creation.

First like a hand bell,
then subtler like a flute,
then subtler still as a stringed instrument,
eventually as the buzz of a bee.
Entering this current of sound, the Listening One
forgets the external world, and becomes
absorbed into internal sound,
and then absorbed in vastness
like the song of the stars as they shine.




16.




Hum a sound,
such as ahhhhh . . . uuuuuuu . . . mmmmmm,
or hreeeeemmmm, or eemmm,
or even the sound hum itself.
Bathe in the sound with infinite leisure . . .

As the sound fades
into an imperceptible hum,
it will carry you
into the hum of the universe.




17.





Think of any vowel, they are all delicious.
Savor that sound with reverence,
attend to where it comes from within you,
and where it goes to when it fades away.

Discover what gradualness is.

Learn to relish each minute variation.
As you feel the full range of sound, layer upon layer,
the power of sound
will teach you the power of being.




18.




Listen with total attention
to the sounds of stringed instruments.

When performed with grace,
each note appears to rise out of eternity
and disappear back into it.

When the music ends,
stay with the echo of the music
reverberating inside you,
and as the reverberation fades away into silence
go with it.






19.



Lightly begin a sound,
saying it audibly,
and then gradually, less and less audibly.

Continuing thus, it eventually sounds only internally.
Listening to the sound as it goes on resounding within,
let it continue as of itself.

Then it becomes just a thought, a remembered hum.

Then as even the echo of that hum fades away,
be intimate with the silence that is the home of all music.



20.





The emptiness of space permeates the body
and all directions simultaneously.
Space is always there,
already there before your noticing of it.
What we call space is a presence that is a more solid foundation than the firmest granite. Space is permission to exist and worlds within which to express.

Without thinking about it,
without forming mental images of it,
rest in this vast expanse
and become friends with infinity.




21.





Attend simultaneously
to the space below the body
and the space above the body,
as emptiness itself.

If you can tolerate the nothingness,
the ecstatic energy of that emptiness will surge
through you and carry you
into the world beyond all thought.






22





Consider vast spaciousness as permeating
above your head, below your tailbone,
and within your heart simultaneously.

In this, find complete freedom to exist.





23.




Forget all of your ideas about the body -
it's this way and it's that way.
And just be with any area of it,
this present body
as permeated with limitless space.
Drenched in freedom.




24.




Contemplate the constituents of the body -
muscles and blood and breath and bones
as made out of radiantly dancing emptiness.

Consider the body as permeated with
the essence of the universe, the unendingly generous givingness of space.

Practice this and life will reveal to you
the wonder of becoming steady
in the radiance that is consciousness.


25.




Attend to the skin
as a subtle boundary containing vastness.

Enter that shimmering and pulsing vastness,
discover that you are not separate from anything there,
and there is no other,
no object to meditate upon that is not you.




26



The One Who is at Play Everywhere said,

There is a place in the heart where everything meets.
Go there if you want to find me.
Mind, senses, soul, eternity, all are there.
Are you there?

Enter the bowl of vastness that is the heart.
Give yourself to it with total abandon.

Quiet ecstasy is there -
and a steady, regal sense of resting in a perfect spot.

Once you know the way
the nature of attention will call you
to return, again and again,
and be saturated with knowing,
“I belong here, I am at home here.”

Answer that call.



27.





Put the attention into the luminous connections
between each of the centers throughout the body.

The base of the spine and the top of the skull,
The genitals and the heart!
The heart and the throat,
the throat and the forehead,
the forehead to the top of the head . . .

Attend to the current of relationship
electrifying, ever-pulsating, richly textured,
between each of these and every other.

Then attend simultaneously to resonance of all with all.

Enter that glowing net of light
with the focus born of awe
and even your bones will know enlightenment.



28.




Return again and again to savoring
the space between breaths.
Learn to delight in each momentary turn.

Rest the attention in your blessed core
as you practice this,
and continually be born into a new and fresh world.




29.




Live continuously for a few days
in the meditation,
“I am immersed in the flame, the flame of Life.
The universal fire flows through me without resistance.”

Step into that fire fully, wholeheartedly,
starting with the toe of the right foot -
and then surrendering everywhere.

Only the not-self, which doesn't exist anyway, is burned.
Your essence will emerge renewed in the flame,
for it already is flame and knows itself as flame
since the dawn of time.




30.




See the entire world as being consumed by flames.
Stay steady and do not waver
as the flames devour everything.

As the objects of the world all dissolve into light,
the subjective world emerges as infinite.



31.





Experience the substance of the body and the world
as made up of vibrating particles,
and these particles made up of
even finer energy particles.

Drifting more deeply,
feel into each particle
as it condenses from infinity
and dissolves back into it
continuously.


Noticing this, breathe easily
with infinity dancing everywhere.



32.





Lying in bed, with the gentlest of breaths
centered in the forehead,

fall in to the center of the heart

as you fall asleep.
Thus fall into freedom as you dream.



Bhairava said,

Beloved power-permeated one,
When the elements of your being –
the creative mind,
the one who divides things up,
the identification with your limited self –

When all these dissolve into essence,
and are experienced as delightful
manifestations of the true Self,
then that Self is known.

Being established in even one
of these hundred and twelve practices,
you can know from inside
the one who permeates all.

You will have the power to say a word, and
it will be done, the power to bless and unbless.
The one who goes deeply into any of these,
becomes friends with the life-force itself.




The goddess then asked,

If this is the nature of the universal self,
then who is to be worshipped?
To whom do I offer oblations,
To whom do I sacrifice?
If everything is divine,
and consciousness merges with that divine essence,
then what happens to the distinction between worshipper and worshipped?

Bhairava replied,

Oh goddess, the practices you are speaking of
refer only to the externals.
When you enter into the great Self,
then all prayers go on inside you spontaneously
without ceasing.
In reality all songs of gratitude
and ecstatic lovemaking are resonating in
every particle of creation at every moment.
When you are established in mindfulness
you are listening, and you hear them.

Plunging without reservation
into the ocean of being is meditation.
No image, no thoughts, no prop.

Concentrating on the image of a god
with a body, eyes, and a mouth,
is not meditation.


Worship does not mean offering flowers.
It means offering your heart to the vast mystery
of the universe. It means to let your heart pulse with the life
of the universe, without thought and without reservation.
It means being so in love that you are
willing to dissolve and be recreated in every moment.

Being transformed by even one of these practices,
fullness of experience develops day by day.
One day the desire of the self for the great Self
is consummated. Come ready for that day!

To dissolve in the fire of the great void,
senses dissolve, mind dissolves,
the objects of sense dissolve,
even the void is dissolved -
that is worship.

Sacrifice is to let your sins be destroyed
by the vast power of the universe;
It is to live in radiant bliss,
having sacrificed your shame before infinity.


The real purification with water
is to bathe in the essence of eternity.
Stunning autonomy, radiant bliss,
invisible consciousness permeating you
always and in every direction.

The flowers, the candles, the honey
that are offered in worship are
made out of the same divine stuff as you.
Who then is worshipped?

As the breath flows in, and as it flows out,
it travels always the curving path of the goddess.

Breath flows in and out spontaneously of its own will,
thus all breathing beings continually worship the goddess.
Be conscious of this unconscious prayer,
for she is the most holy place of pilgrimage.

The breath flows out with the sound sa,
The breath flows in with the sound ha.
Thus thousands of times a day,
Everyone who breathes is adoring the goddess.

Know this, and be in great joy.
Listen to the ongoing prayer that is breath.
Life shall dance in you
a dance of ever-renewing delight.

Devi said,

Beloved Revealer,
I am suffused with satisfaction.
My questions have led to fullness.

You have sung to me of the ways of union
of the god and the goddess,
space and time, personal and impersonal,
energy and form, infinite and finite.
You have sung the song of being at home in the universe.

Having said that, the goddess,
radiant with delight, embraced her lover.



Sunday, May 11, 2008

"The Penny That Blots Out the Sun," by Alfred Pulyan

*note* this Alfred knew the truth..
-added by Danny-
.............
"The Penny That Blots Out the Sun," by Alfred Pulyan

The Aberree
Volume 6, Issue 3
June 1959
http://www.aberree.com/v06/n03p03.html

Even with a Teacher, Student Sets Up Many Dodges to Protect His
"My" Consciousness from the Triumphant Experience of Full Awakening

It was in the little western town of Berree. I faced the committee. Mr. Aleph Norte, the chairman, looked at me severely. "You know our principles," he said. "Seek and ye shall seek. Knock and we hope nothing happens."

"I do," I replied. I knew that Mr. Norte had had a very trying month. On his arrival at Berree, he had made no secret that he was and always had been a gold-seeker. There was an avalanche. Many sought to sell him their mines; many, however, offered them to him freely. It was necessary to impose stringent conditions. The gold must be officially assayed at 100 percent, it must be on the surface, it must be near at hand. Even then a committee was necessary to strain out all the applicants.

"I notice in your offer," said Mr. Norte, "that the gold is pure and beautiful and lies on the surface ready for the taking. However, you state that it lies on a road half-a-mile to the north. Now, all of us here know for a certainty that there cannot be only one way. We are here to investigate every way and are willing to spend our money and time in continual seeking. We are, therefore, sorry to refuse your offer, the more so as we love people."

This was not the first time I had made a mistake. Without thinking, I blurted out the truth. "Actually, the gold lies in a half-mile circle. It is all around you. You cannot fail to find it -- if, of course, you wish."

There was a tense and terrible silence. Then, they came towards me.

How did I escape? I did not. The place was a shambles. There were bits of me all over the place, and so I feel free to tell you what the committee would not listen to -- the actual way in which a student is brought to "awakening," always has been and, as you will easily see for yourself, always will be -- until our species develops a new faculty or somebody bursts this ball.

Your first problem is a teacher, "opener," master, or whatever you like to call him (or her). Let us take a specific example: Subud. This rests on perfectly valid experiences of Muhammad Subuh of Java; in particular on one that happened on the night of June 21- 22, 1933.

As has happened many times in history (with the "Buddha" Gautama as an example ), a "movement" started from this one man and has become world-wide. Groups of people are meeting everywhere under the guidance of so-called "helpers," and from these, people who are suitable will proceed to centers for direct work.

Awakened and "matured" persons will be needed to do this work. All must derive from Pak (Father) Subuh himself. Awakening may take anything from 30 minutes to 10 years or more, and usually takes several years under favorable conditions. Further, this awakening varies and many do not have either the desire or capacity to awaken others, and rest content with their attainment, spreading what light they can to those around them.

Groups are everywhere in the world. What will happen to this flood of people? Clearly, Subud will develop into a sort of religion and will offer much consolation to those content with the meetings and unable or unwilling to proceed further. That is, in fact, what religions are. There are tens of thousands of awakened people in the U.S., but if these "work," they work alone, and converts to Subud, who trust Pak Subuh, do not trust them.

On the other hand, there is a Zen Master in this country (or soon should be) and those working with him would not be much inclined to switch to Subud.

It seems that there are as many brands of awakening as of coffee, and that it is the well-advertised ones that attract people. They do not differ much actually in method and not at all in result since, as you will see, their problem is the same.

How can we sum this up? Clearly, Zen is a sure way because a succession of enlightened Masters is rigidly maintained, but it is apt to be a very lengthy process. It is also a tough one, but so it has to be in any system. Even in Subud there is an "0" group kept separate because of their violent reactions.

Many are afraid of the whole business because they suspect or rationalize that it is autosuggestion. I know very well, for what it is worth to you, that you are more free than before, not less free. Moreover, if it is time for you to start this process, you will not have much to say about it anyway. We have a saying that when the student is ready the master appears. It does seem to work that way.

The harvest, however, is plentiful but the laborers are few.

Let me consider the problem of working with a person like you, the reader. Normally, if you wish to know something you get a book on the subject or attend lectures or ask a friend. If the subject is not too complicated, you anticipate that, by directing your mind and memory to it, you will see "what it is all about" and finish up with a good working knowledge of the subject. If the subject is very important, your mind becomes as alert as a tiger. It is the way of our minds (and many of the new calculating machines) to dichotomize, to tear things in half. Unfortunately, this process does not work with any "ultimate" problem and only results in the mind breeding more and more thoughts about it unendingly -- like grasshoppers.

It so happens that the peculiar origin of you and the universe is concealed in a place that the mind cannot reach. Some persons will call this "God," but this word will mislead you and it is better to find out what this is yourself and then call it what you like.

Most persons think of themselves as twofold. There is "my" consciousness, "my" mind, "my" self on the one hand -- and on the other, "my" body. This is all of me. There is a decided split between these two sides of me.

However, the fact is all of these are one; that is, my mind and my body are one -- one organism, not two.

But this does not exhaust the situation. There is a pure Consciousness -- Consciousness that knows itself. "I am that I am." This is unexpected and I did not believe when I first heard this that there could be two kinds of Consciousness. I only knew the one I was naturally familiar with, the "I am as I am."

The way it works is this. This pure Consciousness shines on the mind-and-body organism; it is the "light that lighteth every man that cometh into this world." When it does this it suffers a change. My mind accepts it only as "my consciousness" -- a limited consciousness -- and, since Its essence is Self-Consciousness, "I" experience It in a similar way as a self, in fact "myself," or ego. I say I am "conscious of myself," but this is a smaller self, not the Universal One, merely what I call "me," one of my many "me's."

It may be said that the pure Consciousness is concealed in "my" consciousness as a penny may hide the sun. A ray of this may suddenly dazzle us in so-called "mystical experiences," of which most persons have had a touch, but in awakening (or satori or metanoia) we see the pure Consciousness shining serenely in its own light. It is a triumphant experience since "what has to be done" has been done, but it is also profoundly humbling as our little self sees itself as a usurper, a thief borrowing its selfhood from the Universal Self.

A student wrote me: "Consciousness sees itself. It is impossible yet it happens."

So much for theory. The practical job of awakening someone consists in part of showing him or her by various devices that all mental attempts to reach the pure Consciousness are in vain. It lies back of our mind and back of our consciousness. Any thought we have about it is impartially irradiated by it. For example, we think "this is unproved idiocy" and the pure Consciousness lights it up in its usual benevolent way so that it becomes "I am aware that I think this is unproved idiocy."

Obviously, this is a peculiar situation. This Consciousness is at all times ready to make us "aware" of what we are thinking or perceiving, but that does not mean that we become aware of That which is Itself giving us this peculiar faculty of being aware of ourselves and our processes. Thus we get no clue as to whether our thought was a correct one or not; only that we know we have such a thought.

No wonder It is hidden and confusing. The problem is to reach Consciousness as it is in itself and not as reflecting some thought or perception of ours that is in it at the time.

We require empty Consciousness so to say. Some try, like the Yogis or some of them, to attain it by emptying the mind by "meditation" but it is not the mind we have to empty. The real obstacle, of course, is the "my" concept, the self or ego. This is my Enemy in this work. How can we get from "my" consciousness to "the" Consciousness?

Naturally, as long as "we" decide or "we" try to do this, we are regarding ourselves as ultimate and reinforcing the bonds of delusion. All we do is rotate our own ideas like a squirrel in a cage. It would seem, therefore, an impossible task like lifting ourselves up by our own bootstraps.

However, the simple fact is that it happens all the time. There is help from the side of the Consciousness itself (theologians call this "Grace") which is not resting idly but presses to "come out" in us. There are intimations of what this pure Consciousness is like in music and the arts, in nature, and the highest aspirations we have.

The teacher (I wish I had a better word) takes advantage of these. Further, he stays "open" with the student, and the student, by mere love and friendship, receives what in Zen is called "transmission" and in Subud "contact." It is inevitable that the student should carefully observe every word and action of the teacher (because at first he doubts him) and in time the awakening of the teacher is felt definitely by the student, altho not verbally definable.

In Zen, so-called "koans" are used to throw the mind out of the reasoning rut (in these days of paper books, I assume the reader knows what koans are) and sudden shocks are contrived to shake out the obstinate ego. The teacher uses similar things.

For months, the student tries every possible argument. Over and over, he will bring up, for example, the "problem of evil," the question of life after death, of reincarnation, of some religion or other he may have been taught in childhood, of science, of his own desperation at ever getting anywhere, of how one can tell if the realization, if it comes, is any more "real" than anything else, if it is merely another trick of the versatile mind or subconscious, whether we are just bubbles -- anything and everything.

It is nothing new to the teacher. He could write the script himself. (In fact, I have partly done so here.) However, he remains steady; he knows what has to be done, he knows where the student is and in time he sees hopeful signs.

The student is disturbed. He has come to the end of his "tricks" (actually desperate attempts to preserve the ego as boss, when it is only a competent executive officer) and the teacher will not "buy" any of such tricks.

The student is not a fool. He knows all the time what he is doing and that one day he must surrender in utter helplessness. Meanwhile, he retains a second line of defense, a "secondary" judgment which does not yield whatever he may say openly. One day this too lapses, even if only for a moment.

Then something happens. The student is surprised to notice, for example, that his perceptions are sharper, everything seems brighter. Next morning he awakens to a situation which puzzles him for a moment. Something is missing. What can it be?

He soon finds out. For a time he enjoys the extraordinary experience of being a limited ego with an unlimited Consciousness. He is free to use it and to test it. He finds It will show him the basis behind material things, the many in the One, a clear but absolutely new and indescribable thing; or it makes clear once and for all, the whole process of the ego or self in himself and others and in relationship. For a salesman or lawyer, this is indeed a bonanza, but there is a price to pay -- he is not likely to use this new wisdom for wrong.

He now knows intimately -- more intimately than we can know anything or anybody -- the Basis of our universe and us and is perforce henceforward a "channel" and a servant of "That." It is a strange feeling for a proud man.

The job is not done. There ensues a long maturing process. Confused areas of thought, mental blockages, must yield one by one. He has the means to do this, but uses it naturally. One day the last weed is gone from his garden and he is surprised to find he has no further questions.

Do not think that this is all a mental exercise. It involves the whole organism, body and mind. It is a criticism of Zen that this feature is not stressed at all. In Subud, remarkable cures have occurred and readers may remember another great man who went about doing good -- he could not avoid it. People will not flock for enlightenment, but will try anything to cure a so-called chronic condition.

What happens to the student after his experience has matured? It becomes the most natural thing in the world. He may say, like Gautama, that he has done nothing at all. It is true that he has "done" nothing, but he does know by actual experience what our human situation really is.

There is much difference between experience and words. You are welcome to laugh at my words. I do not think you would laugh at the experience.

Do not find this article too disturbing. You will find that God is both "open" and loving -- devastatingly, almost unbearably, so.

If you should find that the thought of God is constantly in your mind, do not try to remove it; it can be very unsettling. Welcome it and in time it will seem supremely right.