Beyond the lips

Lead me from dreaming to waking.

Lead me from opacity to clarity. Lead me from the complicated to the simple. Lead me from the obscure to the obvious. Lead me from intention to attention. Lead me from what I'm told I am to what I see I am. Lead me from confrontation to wide openness. Lead me to the place I never left, Where there is peace, and peace -from the Upanishads- Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain.. ...inside your self also..trust me!..said the mahayogi! so listen to the mahayogi..,grasshopper from heaven...

Wisdom for Grasshoppers - The funniest movie is here. Find it

.

In silence there must be movement, and in motion,

There must be silence.
A small movement is better than a big one..
No movement is better than a small one..listen!
Silence is all the movement's mother..
In Movement you should be like a dragon or a tiger.
In non Movement you should be like a Buddha.  
-- Wang Xiangzhai(November 26, 1885 - July 12, 1963}

*note*..amazing explaining from the Buddha...taken from my favorite buddhist saint

 Venerable Acariya Maha Boowa Ñanasampanno (it matches my mahayogi name 

(loved in the 3 worlds,worshiped in 10..etc..)   ..but..

I'm not venerable enough,indeed..since I'm still a virgin:)kiss....what is interesting is that are 2 kinds

of buddhas..one buddha is the very realization of the right channel(or your right hand

..it ends on the left side of brain..that's the logical great buddha..he tells you

this is that..that is this..there is absolutely no error on his part..he knows the 

secrets of the universe..everything,baby!!..gotta love him! for this buddha there is

no progress whatsoever,since this constipated buddha 

forgets that the very manifesting

factor of creation allowed him to see his real nature. 

..however..he has no power.

The other buddha,if we ponder about....gets his realization using the bliss factor..he sings!!...

Halleluyah brothers!..we are all one!..he dances naked like a sufi dervish..he thinks

that's the way..his bliss is eternal he thinks..

he manifests powers..controls the weather..heals people by the thousands..

hey!..he even gives you a free ass massage(he loves it..!!..he uses both hands!!) 

Both of them are wrong...since you are a resonator factor of the one..but the ONE

is you.

This is the resonator factor..

For you are not this..nore that..

Yet..the ONE resonates in you..grasshoppers from heaven..

This very pure awareness..this very creator of what you see..is YOU!

So now I'll post a poem of mine I wrote long before on

http://kriptodanny.blogspot.ro/2008/08/my-poems.html

anyway..here is the poem..

Beyond the lips!! 

Kripto yoga is just bliss
The inner joy,the one you miss 

Kripto yoga is above
The petty struggles..it's just love
It doesn't make you drink more beer
Your mind becomes so crispy clear
It is above the confrontation
It is about emancipation
It is your spirit shining though
Your heart,your eyes..your fingers too
It is with self a love affair
You breathe the joy ,not only air
You are a rainbow butterfly
You raise your wings..and go high..high..
You are alone and yet collective
Whatever you do..you're protected
You are reminded who you are
The God Almighty's sparkling star
My dear friend,the life is short
Don't let your soul become too old
Just feel the sunshine..it's not cold!!
Beyond beliefs..open your eyes
To inner kingdom's paradise!!!

So feel my yoga

Kripto's wise!

For I am to give you wisdom

Truth to tell..is freedom..freedom!

And my lips are getting softer.. 

 -added by danny-

............

 http://www.accesstoinsight.org/lib/thai/boowa/thingsas.html

"Just as if there were a pool of water in a mountain glen — clear, limpid, and unsullied — where a man with good eyes standing on the bank could see shells, gravel, and pebbles, and also shoals of fish swimming about and resting, and it would occur to him, 'This pool of water is clear, limpid, and unsullied. Here are these shells, gravel, and pebbles, and also these shoals of fish swimming about and resting;' so too, the monk discerns as it actually is, that 'This is stress... This is the origin of stress... This is the stopping of stress... This is the way leading to the stopping of stress... These are mental effluents... This is the origin of mental effluents... This is the stopping of mental effluents... This is the way leading to the stopping of mental effluents.'
 *note*..here he talks from the ,,soul to spirit,, path (added by danny)
 His heart, thus knowing, thus seeing, is released from the effluent of sensuality, released from the effluent of becoming, released from the effluent of unawareness.
 * note*  by ,,heart..he means the resonator factor..is just your attention,or Cita,as the Maha-Boowa called it..
 is the heart in motion,not STATIC!..all of creation on the 3 realms(desire/form/formless) is based on this tension,like a string
being pulled on both extremes(love/wisdom)..while the ONE is the watcher...and the one is you.


 With release, there is the knowledge, 'Released.' He discerns that, 'Birth is no more, the holy life is fulfilled, the task done. There is nothing further for this world.'
I do not recognize this wisdom from this sutra..looks like was modified by the translators is seems..
THE TRUE ONE AS BUDDHA SAID WAS..
 With release, there is the knowledge, 'Released.' He discerns that, ' Birth is no more,since I KNOW MYSELF NOW.. the holy life is fulfilled, the task done ABOUT THE TRUTH ABOUT MY TRUE NATURE...There is nothing further for this world.'..SINCE I CAN NEVER BE CAUGHT IN THE MANIFESTING FACTORS ANYMORE..BUT I WILL MANIFEST ALWAYS to know myself since that's why I created the universe itself !!!

"This, great king, is a reward of the contemplative life, visible here and now, more excellent than the previous ones and more sublime. And as for another visible reward of the contemplative life, higher and more sublime than this, there is none."

— Samaññaphala Sutta, Digha Nikaya

*note* if this was the absolute wisdom..than would be no universe,no manifestation factors..no planets,no universe itself..and also no evolution of the wisdom factors in manifestation realms.

The writers didn't understand the buddha's words..really..

However..the mighty MAHAYOGI..loved in the 3 worlds..worshiped in 10

celebrated in all the others..

will give you so much wisdom...and love..even gods would cry in envy..kiss:)

-added by danny-

 http://kriptodanny.blogspot.ro/2011/11/first-kripto-source-of-wingmakers.html

*note* I am in vacation now..since I deserve it..a mahayogi like me(the mighty one..the future creator of the KRIPTO YOGA..which will save humanity,indeed..give them the logistics,the understandings ..the bliss power in themselves..I can't wait till I create it..maybe tonight..all I have to do is post about it..Halleluyah!!..feels good to save the humanity,I tell you that..) takes about 50 vacations a year..this is the way to do it,if you respect yourself..see? .. I'll wait for the 2012 end of the world predicted by the morons..just to pop up again and laugh hard of their cretinism...but my grasshoppers from heaven friends..before I leave you,while I enjoy my mountain cabin samadhi and work on my fresh,never heard..loved by gods and myself...Kripto Yoga system from heaven..(is inside me..all the universe is inside you,I tell you the truth,I am inside you,like a coyote watching you,waiting for you to give me the cheese ..so I can pop hard in your attention..

Remember THE ATTENTION is THE ONLY power YOU have..by the way..or the power to direct the attention..the rest is a resonance factor combined with Karma..the powers are not yours,they are just resonances..be careful of what I am saying..) 

anyway..I'll give you some food for thought..and some leftover turkey from the famous Thanksgiving the Kripto Holiday..it feels good to have my own personal holiday..all those Americans worshiping my superior wisdom from heaven..maybe I'll start to love them more in the future,indeed... (kripto means the spirit within you,not me..even so we are identical)  ..comprende muchachos des dios?(understand you beautiful grasshoppers from heaven?)..

I'll comment more when I come back..(if I ever do,by the way...saints like me die young,at 146 years old..and I am only 240 years old now..but I look younger,indeed:))

In the meantime ..my friends..just know the reason I post this.

For some long time ago..when I went poof into the light...The light was me..and the light wanted to EXPERIENCE itself thru me..so I said..OK!..the problem was the light is non-dual..is UP to you to resolve the experiences,if you rely on the light within you.

See?

The universe has a fail-proof system...either you rely on your Source Within..or on your shadow of the Kripto...(or the shadow of the spirit within you,manifesting )

This pattern  CAN NOT BE broken..otherwise the whole universe will go down the drain...trust me!!

Pain/rewards are build on the creation factors to make you evolve(well..to make the Source evolve by you)
 

IN THE WHOLE history of the humanity....pain was the best...because it forced the people to look and find solutions.

BUT ME..THE MAHAYOGI..I PREDICT A NEW AGE..WHEN LOVE AND TRUTH WILL BE THE MAIN FORCE....for the people will understand the mechanics of the universe at last...

Well..they'll understand if I'll explain it(the truth) to them...kiss")...I'll think about explaining...

Well..let me explain you now..

Ok..I start explaining..WHATEVER YOU DO..NEVER DO THIS.....oppss..phone call..I'll explain later..

Kiss,grasshoppers..the universe loves you,if  only you'd understand that ......you are that...but you'd never understand that unless you meditate..

Thus spoken the mahayogi!.kiss:)

 ............

The Fangs of Unawareness   

An excerpt from a talk given July 16, 1982

...This state of mind with its unawareness is a magnificent mind, bold and daring — not only radiant, but also bold and daring as well, and reckless because of its daring, in thinking that it's smart. It's not reckless in the ordinary way. It's reckless in line with its nature as a state of mind of this sort. This is called the nine forms of mana, or conceit. The nine forms of conceit lie right here. The Buddha explains this in the five higher fetters (sanyojana): passion for form, passion for formlessness, conceit, restlessness, and unawareness. Conceit means to assume — to assume that the state of mind blended into one with unawareness is one's self, that it's 'me' or 'mine', and then taking it to make comparisons: 'How is it with those people or these people? Are their minds on a par with mine? Higher than mine? Lower than mine?' This is why there are nine forms of conceit. In other words, three times three is nine. For example, our mind is lower than theirs, and we assume it to be lower than theirs, higher than theirs, or on a par. Our mind is on a par with theirs, and we assume it to be lower than theirs, higher than theirs, or on a par. Our mind is higher than theirs, and we assume it to be lower than theirs, higher than theirs, or on a par.
The refined level of defilement takes this state of mind out to make the comparison — because it's in the phase where it has fangs. Its fangs are growing sharp. The fangs of unawareness: They're called conceit, or self-assumption. Once this state is dissolved, what is there to assume? What is there to be radiant? To be defiled? To be bold and daring? To be afraid? There isn't anything, once that nature dissolves through the power of investigation.
These things, you know, are phenomena that create problems in line with their level. Their level is subtle, so they manage to create subtle problems. Blatant defilements create blatant problems. Subtle defilements create subtle problems. When the defilements are gone, there's nothing to create any problems. There are no more problems in any way, no more conditions for conventional reality to make further connections. All that remains is absolute purity, which is why there are no more problems.
Absolute purity is a condition for what? What problems does it create? The Buddha says that we run out of problems. This is where they run out. However many levels of becoming and birth there may be in the mind, it has known them step by step until it reaches the converging point, leaving just the seeds of these things that get planted here and there as birth. So we burn them up with tapas, the fire of our effort, until they are completely eradicated. So now are there any levels of becoming and birth to make further connections? Whom do we have to ask? Even if the buddha were sitting right in front of us, we wouldn't ask him, because the truth is the same for us as it is for him. There's nothing different enough for us to ask. This is why the Dhamma is said to be sanditthiko: We know it and see it ourself. Paccattam veditabbo viññuhi: Those who know it, know it for themselves alone. This means that only those who know it from the practice can know it. It can't be made available to anyone else.
This is what the Buddha calls vusitam brahmacariyam: It's the end of the job. The earth-shattering job is done — earth-shattering because becoming and birth build themselves up with earth, water, wind, and fire; or because any level of becoming and birth is a matter of convention, which is now overturned. This is why we say it's earth-shattering. So what is there to move in and take up residence in the mind?
Now we can watch defilement. Once we have completely killed defilement in this mind, then how can defilement be kept hidden from us when it displays itself in anyone else's mind or actions? This mind can't help but know it every time. As they say, defilement ordinarily rules us completely without our knowing it, but how can the Buddha and the arahants have any trouble seeing? They see in the flash of an eye and they're already disgusted. Those who know, know to the point where they're disgusted: What do you say to that? As for us, we're the blind living with the blind. We don't know our own affairs or those of anyone else. Neither side knows, but each side thinks that it knows, assumes that it knows, assumes that it's right — and so both sides argue and bite each other like dogs because their inner eyes don't see. They don't have the eye of discernment like the Buddha and the Noble Disciples. This is the way it is with defilement: It has to assume itself and exalt itself. The more vile it is, the more it assumes itself to be good. This is the way defilement is. It has never submitted to the truth of the Dhamma from time immemorial.
For this reason, we practice to stamp out these things. Don't let them linger in the heart. Stamp them out till they're completely scattered and smashed, and then you can be at your ease: the mind completely open and yet a reservoir for the quality of purity, without an inkling of convention passing in. If we were to make a comparison with conventional reality, it's an outer space mind, but that's just a manner of speaking.
 From Maha Boowa

...........
 http://www.accesstoinsight.org/lib/thai/boowa/thingsas.html#sand
  Every Grain of Sand   

Excerpts from a talk given April 10, 1982

...When we investigate, we have to investigate over and over, time and time again, many, many times until we understand and are fully sure. The mind will then let go of its own accord. There's no way we can try to force it to let go as long as we haven't investigated enough. It's like eating: If we haven't reached the point where we're full, we're not full. There's no way we can try to make ourselves full with just one or two spoonfuls. We have to keep on eating, and then when we're full we stop of our own accord. We've had enough.

The same holds true with investigating. When we reach the stage where we fully know, we let go of our own accord: all our attachments to the body, feelings, labels, thought-formations, cognizance, step by step until we finally penetrate with our discernment into the mind itself — the genuine revolving wheel, the revolving mind — until it is smashed to pieces with nothing left. That's the point — that's the point where we end our problems in fighting with defilement. That's where they end — and our desire to go to nibbana ends right there as well.

The desire to go to nibbana is part of the path. It's not a craving. The desire to gain release from suffering and stress is part of the path. It's not a craving. Desire has two sorts: desire in the area of the world and desire in the area of the Dhamma. Desire in the area of the world is craving. Desire in the area of the Dhamma is part of the path. The desire to gain release from suffering, to go to nibbana, strengthens the Dhamma within us. Effort is the path. Persistence is the path. Endurance is the path. Perseverance in every way for the sake of release is the path. Once we have fully come into our own, the desire will disappear — and at that point, who would ask after nibbana?

Once the revolving wheel, the revolving mind has been smashed once and for all, there is no one among any of those who have smashed that revolving mind from their hearts who wants to go to nibbana or who asks where nibbana lies. The word 'nibbana' is simply a name, that's all. Once we have known and seen, once we have attained the genuine article within ourselves, what is there to question?

This is what it means to develop the mind. We've developed it from the basic stages to the ultimate stage of development. So. Now, no matter where we live, we are sufficient unto ourselves. The mind has built a full sufficiency for itself, so it can be at its ease anywhere at all. If the body is ill — aching, feverish, hungry, or thirsty — we are aware of it simply as an affair of the body that lies under the laws of inconstancy, stress, and lack of self. It's bound to keep shifting and changing in line with its nature at all times — but we're not deluded by it. The khandhas are khandhas. The pure mind is a pure mind by its nature, with no need to force it to know or to be deluded. Once it's fully true from every angle, everything is true. We don't praise or criticize anything at all, because each thing is its own separate reality — so why is there any reason to clash? If one side is true and the other isn't, that's when things clash and fight all the time — because one side is genuine and the other side false. But when each has its own separate reality, there's no problem.

Contemplate the mind so as to reach this stage, the stage where each thing has its own separate reality. Yatha-bhuta-ñana-dassana: the knowledge and vision of things as they are. The mind knows and sees things as they are, within and without, through and through, and then stays put with purity. If you were to say that it stays put, it stays put with purity. Whatever it thinks, it simply thinks. All the khandhas are khandhas pure and simple, without a single defilement to order their thinking, labeling, and interpreting any more. There are simply the khandhas pure and simple — the khandhas without defilements, or in other words, the khandhas of an arahant, of one who is free from defilement like the Lord Buddha and all his Noble Disciples. The body is simply a body. Feelings, labels, thought-formations, and cognizance are each simply passing conditions that we use until their time is up. When they no longer have the strength to keep going, we let them go in line with their reality. But as for the utterly true nature of our purity, there is no problem at all...

...Those who have reached full release from conventional realities of every sort, you know, don't assume themselves to be more special or worse than anyone else. For this reason, they don't demean even the tiniest of creatures. They regard them all as friends in suffering, birth, aging, illness, and death, because the Dhamma is something tender and gentle. Any mind in which it is found is completely gentle and can sympathize with every grain of sand, with living beings of every sort. There's nothing rigid or unyielding about it. Only the defilements are rigid and unyielding. Proud. Conceited. Haughty and vain. Once there's Dhamma, there are none of these things. There's only the unvarying gentleness and tenderness of mercy and benevolence for the world at all times.

........

To nourish the vital energy, keep watch in silence;

In order to subdue the mind, act with non-action.

Of movement and stillness, be aware of their origin;

There is no work to do, much less someone to seek.

The true and constant must respond to phenomena;

Responding to phenomena, you must be unconfused.

When unconfused, the nature will stabilize by itself;

When the nature stabilizes, energy returns by itself.

When energy returns, the elixir crystallizes by itself;

Within the pot, the trigrams of kǎn and lí are joined.

Yīn and yáng arise, alternating over and over again;

Every transformation comes like a clap of thunder.

White clouds form and come to assemble at the peak;

The sweet nectar sprinkles down Mount Sumeru.

Swallow for yourself this wine of immortality;

You wander so freely—who is able to know you?

Sit and listen to the tune played without strings;

Clearly understand the mechanism of creation.

It comes entirely from these twenty lines;

A true ladder going straight to Heaven.-Daoist text -

Unless you know the emptiness and bliss inside yourself..you'll be a robot forced by the same emptiness and bliss trying to know itself..by pain..inside your self also..trust me!..said the mahayogi!

To us all towns are one, all men our kin. Life's good comes not from others' gift, nor ill. Man's pains and pains' relief are from within. Thus have we seen in visions of the wise !." - Tamil Poem-