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Sunday, November 20, 2005

Man is complex. The Truth is simple

Richard Rose was a ZEN Master..This means the right-path buddhist style using the MIND as the Path.
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Man is complex. The Truth is simple. The path to the Truth needs to be complex only in coping with complex interference by man's mind. As that interference is removed, the path becomes proportionately more simple.
The questions that you must ask yourself naturally begin with a question as to whether you actually want to approach reality. The next question would ask yourself if you are going to postulate reality before discovering it. Are you aware that there is relative reality, which is the god of conventionality, and then there is reality, not yet attained fully, but which is understood to be ultimate or absolute reality.
Another question to ask yourself deals with the amount of time you can or are willing to spend in search of that Reality. Results are proportional to energy applied. Can you afford to waste twenty years of your life, probing and believing a system, only to find that it is incomplete, spurious or of an anodyne nature? That you lose your money in the process is not near as important as the time that is lost, because the older you get the more intractable and calcified the mental abilities become.
We should give some attention to the observations of life in relation to life's termination. Is memory synaptic or molecular, and not a spirit-attribute? If the former is true, what type of post-mortem survival can we expect? Is there any real immortality without the memory of previous or earthly actions and personality? Recent experiments with planaria, and with observations of the DNA molecule, lead us to believe that memory is physical.
It seems that if this is true, there are only two windows open by which we can hope to see immortality. One would be a system of spiritualizing physical memory, or of adjusting to a life after death that would be one of awareness only, or possibly of particularizing that awareness down to mundane and personality-memories.
Observing and tentatively accepting these ideas for the sake of planning future spiritual endeavors, we can see that wisdom, if it is at best only synaptic, cortical or molecular, ---will do us no good in any future life. So that many old systems of development aimed at the relative mind, and now meet with little response from the public that is more aware. And it does not matter if those systems were involved in magic, symbolic study, ritual, prayers, or in some arcane system of concentration. All is lost when the brain rots, or when the memory-bearing chromosome decays and allows the DNA molecule to disperse and deteriorate.
Man must first know that part of him which really IS, before he begins the cultivation of faculties. First know thyself. And this also implies that you must first become. The Albigen Papers include a system that tells you how to become.
They do not pretend to offer any somatic advantages or improvement of physical faculties, nor do they pretend to be a spiritual placebo, nor to improve your business, nor to flatter your estimates, nor to lengthen your life, --but they do hope to use some of that brief span of time to its best advantage in finding self-definition and essence-realization.

Richard Rose