The Paradox of Change
by Bob Fergeson
"And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." - Luke 11:9
Both Jesus and St. Nicholas had one important thing in common: they were men of action, and taught through example. The theory came later, from those who recorded their lives and words. Neither of these men taught that we should wait around for them to save us, or that the inner kingdom was only entered by first gaining permission from paid priests and preachers. They taught that we must change first, in a fundamental inner way, and then the doors could be seen, knocked upon, and entered.
St. NicholasThe primary change that must precede any exterior change, is that of value or aim. Another way to put this is that what we love must change in order for our life to gain new direction. This inner or spiritual change comes first, an inner realization perhaps that things are not as they seem, and that if we are to find something permanent and unchanging, we can no longer put our faith in the ceaselessly changing outer world, a world of flux we now know cannot be depended on. This inner change causes or precedes the outer or psychological change. And from there, our actions too, may change.
A strange belief seen in some who profess to desire the truth is one that no effort or change is necessary, but that all one must do is wait, or believe, and that some force will do the work or changing for us. We should just sit, and perhaps talk high words of exalted states of complication or simplicity, and we will be enlightened or saved simply because we already are and just don't know it, or because our unconscious belief in our innate superiority will cause the gods and teachers to save us from the perils of life with no effort of our own. This is all nothing more than a rationalization for our own pride and laziness, or else fear of action and its consequences. While there is truth in the effortlessness of essence, and that the ego cannot create heaven in its own image, no matter the effort, this is only known after the fact, not before.
Waiting for inner change to occur without effort is actually the worshipping of our current psychological state. We do not wish for real change but for all resistance to our self-centered will to be removed, so that our self-survival mechanism can render us omnipotent and eternal. This is ego worship, nothing more. The willingness to change, in a real and drastic sense, is shown first by a willingness to accept the truth of ourselves as we are, regardless, and then by a willingness to work on changing our current psychological state. This shows the powers that be we are not afraid of mental change or emotional pain, and do not place our identification with our accidental state of being above fact of Truth, and our petty wants and worldly needs above love for Truth. We show we are willing to let go of our identification with our reaction-pattern, our "self," and face the unknown, knowing intuitively that the Kingdom is within.
This initial change of heart and mind, the change in our direction or aim, comes to each of us in our own manner. Some may find it through mental inquiry into their present state. Others may find it through an intuitive feeling, while still others come to it by the trauma of drastic events. Some may find it through contact with a teacher or friends. Whatever the path we take to this moment, and whether we are even aware of it at the time, the inner change is primary and causal. It works its way outward and affects our lives, whether we like it or not. We will eventually look back with understanding, perhaps, but always with gratitude and praise. If this has not happened to you, but you know for sure that your life can't be as good as it gets, then begin the effort: ask, knock, and seek, with all your heart and mind, and surely you will find.
Love-me!
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